An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
As the Bounties of Providence gives us no room to murmur at our present
Province or Portion, so on the other hand, the Toils and Troubles of
this State should cause us to aspire after the heavenly Paradise, where
no Curse ever found Access, where none of the Thorns of Affliction, or
the Briers of Sorrow grow.
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CHAPTER II.
CONTENTS. _Of the_ fiery Serpents _that annoy’d the Camp of_ Israel:
_The Reason of that judicial Stroke_, i.e. _Murmuring under a
Dispensation of Miracles. Why punish’d by Serpents? Why called_
Fiery? _The last Plague in the Desart. Flying Serpents._
SECTION. I.
It might be said with great Propriety of the _People of Israel_, that
they were _a Generation of Vipers_. Ingratitude, Unbelief, Discontent
and Murmuring, were the dominant Passions in the Wilderness; they were
always quarrelling with _God_ and _Moses_: never easy, no not under a
Theocracy, a divine Government. No wonder that Rage and Faction haunt
the Dwellings of good Princes, when we find perverse Spirits have
murmur’d at a divine Administration.
A Magnificent Table was Spread for them in the Wilderness, their daily
Entertainments were miraculous; they were fed by _Manna_, a delicious
Food distilled from Heaven, admirably suited to every one’s Palate. _He
commanded the Clouds from above, and opened the Doors of Heaven, and
rained down Manna upon them to eat, and gave them the Corn of
Heaven[350]. Wherefore have you brought us up out of Egypt to die in the
Wilderness, for there is no Bread, neither is there any Water, and our
Soul loatheth this light Bread[351]: This vain and empty Bread, say the_
LXX.
Footnote 350:
_Psal._ lxxviii. 23-25.
Footnote 351:
_Numb._ xxi. 5, 6.—τω αρτω τω διακενω—
They were also furnish’d with _miraculous Drink_, i. e. _Water out of a
Rock_; Water that swell’d into a River, and follow’d ’em in all their
Motions, till they arrived in the Land _flowing with Milk and Honey_;
Terms, that include a Scene of Plenty and Pleasantness.
In all their Traverses through the Wilderness, they were always under
the Guidance and Protection of the _Shekina_; by which Word the _Jews_
understood the _Presence of the Holy Spirit_; of _Christ_, say the
Christians. The _Shekina_ was the most sensible Mark of the Presence of
God among them, which rested over the Propitiatory, or the golden
Cherubims, which adher’d to the Propitiatory or Covering of the Ark;
there the _Shekina_ abode in the Shape of a Cloud. The _Rabbins_ tell
us, that it first resided in the Tabernacle, and descended into it in
the Figure of a Cloud, on the Day of Consecration. It past from thence
into the Sanctuary of _Solomon’s Temple_, on the Day of its Dedication
by that Prince[352]; where it continued to the Destruction of
_Jerusalem_ by the _Chaldeans_, and was not afterwards to be seen there.
Footnote 352:
Public-domain text, read in full here on John Shaqi.
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