An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
_JEROM CARDAN_ informs us of some winged Dragons he had seen at _Paris_,
so nicely preserved, that they very much resembled the Living; they were
described with two Feet, weak Wings, a serpentine Head, and of the
Bigness of a Rabbit.
Why was the Deliverance of _Israel_ by a Machine made in the Form of a
_Serpent_? Perhaps, these serpentine Strokes might be intended as
Emblems, or Memento’s of the fatal Wound in Paradise, where Man’s Nature
was first poisoned by the Devil, who made use of a real Serpent to
seduce our first Parents.
What is moral Evil but the Venom of the old Serpent? A Venom as pleasant
to the Taste, as the forbidden Fruit to the Eye, but the End is
Bitterness. And what are Incentives to Sin, but delusive Insinuations of
the subtle Serpent? And what is Enjoyment, but a pleasing Illusion,
which is no sooner grasp’d, but glides away as a Shadow, leaving behind
it a wounded Conscience, direful Apprehensions and Prospects.
And what are all sensual Entertainments but so many hot Gleams that
portend the Approach of warring Winds and Storms? The Powers of Darkness
that excel in Science, know how to regale the human Mind with pleasant
Scenes, and how to divert the Senses with delightful Charms; Charms that
have no Existence but in a deluded Imagination.
The Cure by a brazen Serpent, might also be to shew, that the Almighty
in relieving distressed Supplicants, is not tied to any particular
Medium. When the _Israelites_ were poison’d by real Serpents, he heals
them by the Image of a Serpent. When he would destroy _Goliath_ the
Tyrant, he does it by a Sling in the Hands of _David_ a Youth, a very
unlikely Person to encounter a Champion.
Thus God by the Figure of a Serpent mortifies the Pride of _Lucifer_,
the old Serpent, by which he acquir’d greater Honour, than if he had
sacrificed to the Fire all the Serpents in the Wilderness.
This may further intimate, that Providence may employ the same Kind of
Instruments, either for the Display of Mercy or Justice upon Mankind. He
who heals and wounds by the Mediation of Serpents, can turn Blessings
into a Curse, or enable us to extract Sweetness out of the bitter Cup.
SECT. III.
This artificial Serpent might (as some have thought) prefigure the
_Messiah_, the Healer of spiritual Maladies. Many take it for a
Representation of his Passion and Crucifixion: The Analogy may be thus
illustrated, _viz._ The Cures wrought by the Serpent and the Saviour,
deriv’d their Efficacy from Divine Appointment.
If the _brazen_ Serpent had been the mere Contrivance of _Moses_, it
would not have answer’d the Intention: so all human Institutions adopted
into Divine Worship will be as little available to true Happiness, (_Who
has required this at your Hand?_) of that Sovereign, who accepts no
Worship but what has the Sanction of his Wisdom and Will.
Public-domain text, read in full here on John Shaqi.
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