An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
This Talismanical Opinion, says a Learned Pen[371], appears the most
probable.... All the Eastern People are still much addicted to this
Superstition of _Talismans_. The _Persians_ call them _Telesin_, a Word
approaching to _Teraphim_. In those Countries no Man is seen without
them, and some are even loaded with them. They hang them to the Necks of
Animals, and Cages of Birds, as Preservatives against Evils. Such were
the _Samothracian Talismans_, which were pieces of Iron, formed into
certain Images and set in Rings....
Footnote 371:
Father _Dom. Calmet_.
The _Labanic Images_ are supposed to be the most antient, if not the
first religious Images, made of some precious Metal, and had their Birth
in _Laban_’s Country, that is, _Chaldea_, or _Mesopotamia_.
From _Laban_’s History, it seems as if these _Teraphim_ were Pictures or
Images of certain Persons deceased; that is, they were a sort of Idols,
or superstitious Figures venerated by them as _Demy-Gods_. That they
were such artificial Portraitures of Men, is evident from that Instance
in _Michal_, who, to deliver _David_ her Husband from bloody Assassins
that threaten’d his Life, laid an _Image in his Bed_, a _Teraphim_, says
the _Hebrew_, that is, a material Image, probably a Figure of Wood, or
Sticks hastily made up, drest in Man’s Clothes, to make those sent by
King _Saul_ to apprehend him, believe he was sick.
Why does _Laban_ call them his Gods? Very probably because he believed
they retain’d their Affection for Mankind in the invisible World, and
being rank’d among the Gods, might be serviceable to his Family,
therefore adopted them to be Guardians of his House. They were only his
_domestick Gods_, and not the established Gods of the Country; and ’tis
very likely they might be the Images of _Noah_ and his _Sons_; or some
other illustrious Ancestors, whom he had chosen for his _Tutelary Gods_.
The Scripture mentions another sort of _Teraphim_, sometimes consulted
by the _Jews_ as an Oracle, not imagining that thereby they abandon’d
the Worship of the true God. Such was the _Teraphim_ that _Micha_ made
and set up in his House, and to which he appointed a _Priest_ of the
_Levitical Race_, with an _Ephod_ or Sacramental Garment, by the
Influence of which he flatter’d himself that God would bless his House.
This probably might be some _Hieroglyphical Figure_, to which the
superstitious _Jews_ attributed the Virtue of an Oracle, and the Power
of foretelling Things to come: Hence speaking Teraphims.
Public-domain text, read in full here on John Shaqi.
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