An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
When provok’d, the Neck of this Creature swells, and the Wound then
given, is most dangerous. Its Teeth are of considerable length, growing
out of the Mouth like the Tusks of a Boar. The Historian says, that two
of the longest Teeth have little Cavities in them, covered with a thin
Skin, that slides up when it bites, by which means the poisonous Liquid
runs out, and drops into the Puncture; after which, it recovers its
Station.
In _America_, says a celebrated Historian, are found _Asps_ with Stings
in the Tail, wherewith they strike and kill[120].
Footnote 120:
_Jonstonus Hist. Nat. de Serpentibus._ p. 15.
The Banks of _Nilus_ abound with _Asps_, who have Sagacity enough to
remove their Habitations to a place of Safety, several days before that
River overflows the Rising-Grounds about it: ’Tis also said the
_Crocodile_ and _Tortoise_ recede with their Eggs, to a Situation not
accessible by that mighty Flood; a Flood that makes the Land of _Egypt_,
a Region of Fertility, a Flood dreaded by these Animals, and ador’d by
the _Egyptians_, those Sons of Contradiction, who consecrated their
Animals to the Gods, and then worshipped them, and upon Occasions kill’d
them. (Can we behold such Instincts in the _Crocodile_, _&c._ without
acknowledging the Divine Wisdom that ordain’d ’em!) No Nation more
knowing, and more sottish, _e. g._ Upon the Statue of _Minerva_, or the
Goddess _Isis_, was this Inscription, _viz._ _I was she that was, that
am, and shall be, and that am every thing_. Which being an exact
Interpretation of the Word _Jehovah_, and the same Definition the
Almighty appropriates to himself, I can’t, says the Learned _Jurieu_,
conceive, how a Nation that was arrived to such a high Degree of
Knowledge, should have worship’d _Bullocks—as Gods_.
_PLUTARCH_ gives a strange relation of them, _viz._ that in case of any
extraordinary Calamity, as War, Plague, Famine, the _Egyptian_ Priests
used to threaten the _sacred Beasts_ most horribly: If they failed to
help them, they whipt them till the Blood follow’d; and if the Calamity
did still continue, they kill’d those sacred Beasts by way of
Punishment[121]. The Reverse of this is given us in a _Clan_ of
_Tartars_, who, when exposed to any imminent Calamity, sacrifice their
Priests, in order to intercede for them with the Gods in the other
World.
Footnote 121:
_Jurieu_ from _Plut. de Is. & Osir._
It has been said, that the _Asp_, when exasperated, did, with an erected
Head, cast out of its Mouth liquid Poison; but it now appears, it darts
it only by its Bite, or by Poison taken from it by Force, and poured
into a Wound made by another; and both the Wounds so made, soon
terminate in an _easy pleasant Exit_; which is supposed to be the reason
why Queen _Cleopatra_ chose this kind of Death, that is, to poison
herself by an Aspick Dose. This reminds me of a certain Herb I have read
of, in _Arabia_, which (according to the Tradition) _if a Man slept
upon_, he died in his Sleep without any Pain.
Public-domain text, read in full here on John Shaqi.
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