An essay towards a natural history of serpentsOwen, Charles
History
An essay towards a natural history of serpents
Owen, Charles
Serpent worship -- Early works to 1800; Serpents -- Early works to 1800; Serpents -- Religious aspects -- Early works to 1800
A certain learned Pen, makes this Remark upon _Cleopatra_’s Case, _viz._
that she was not bit by an _Asp_, as some have asserted, but did that
which was more secret and sure; that is, after she had bit her own Arm,
infused Poison into the Wound, expressed before-hand from an _Asp_ by
Irritation, and preserved in a Phial for that purpose: Or, as _Dio_
says, she wounded her Arm with a Needle, or Dressing-pin, and then
poured the Poison into the bleeding Wound. This seems probable, because
no Serpent was found in her Chamber or near it.
The _Queen_, in order to find the most easy Passage out of this Life,
made an Experiment upon Criminals by various kinds of Poison, and
Application of diverse sorts of Serpents, and found nothing came up to
_Aspick Poison_, which throws Persons into a pleasant Sleep, in which
they die[122].
Footnote 122:
_Plutarch_’s _Lives of Marc Anton._ and _Cleopatra_, and _Fr. Redi
Nobilis Aretini Experiment_. p. 170, -1, -2, -3.
_Obj._ If it be said, that in the Triumphs of _Augustus_, Queen
_Cleopatra_ is _drawn with an Asp in her Hand_:
I answer, That I apprehend that Device might only be
_Pictorial-Licence_, or a Flourish of the Painter to affect the People,
by _displaying the Heroism_ of a Woman, who to prevent the Disgrace of
Captivity, _embraced Death at the hands of a Serpent_, a terrible
Creature, to which none has so great an Aversion as the female Sex.
Excuse a poetick Digression.
On the ASP and its POISON.
——_Welcome thou kind Deceiver,
Thou best of Thieves! who with an easy Key
Dost open Life, and unperceiv’d by us,
Even steal us from our selves; discharging so,
Death’s dreadful Office, better than himself.
Touching our Limbs so gently into Slumber,
That Death stands by, deceiv’d by its own Image,
And thinks himself asleep[123]._——
Footnote 123:
_Dryden_, _All for Love_.
Some are of Opinion, that the _Asp_ is _David_’s _deaf Adder_, Psal.
lviii. 45. _They are like the deaf Adder that stops her Ear, which will
not hearken to the Voice of Charmers, charming never so wisely._ They
are like the _deaf Asp_, says the _Hebrew_ and the _Septuagint_. The
word in the Original is [124] _Pethen_, q. d. _Unpersuadedness_; hence,
wicked Men are called Απειθεις in the _New Test._ unpersuadable, which
the _English_ Translation renders _Disobedient_, Tit. i. 16.
Footnote 124:
פתן . ωσουι ασπιδος κωφης.
The common Tradition is, that when Men by Inchantments and Charms have
attempted to take these Serpents, they stopt one Ear with the Tail, and
the other was either deaf, or made so by laying it close to the Ground.
Some are of Opinion, that there is a sort of _Asp_ that really is deaf,
which of all others is the most dangerous, and is meant by the _Royal
Prophet_ here.
Public-domain text, read in full here on John Shaqi.
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