An Essay towards Fixing the True Standards of Wit, Humour, Railery, Satire, and Ridicule (1744) — John Shaqi
An Essay towards Fixing the True Standards of Wit, Humour, Railery, Satire, and Ridicule (1744)Morris, Corbyn
Philosophy
An Essay towards Fixing the True Standards of Wit, Humour, Railery, Satire, and Ridicule (1744)
Morris, Corbyn
Comedy; Wit and humor -- History and criticism
HUMOUR is the _whimsical Oddity_, or _Foible_, which fairly appears in
its Subject, of itself; whereas WIT, is the _Lustre_ which is thrown upon
_one_ Subject, by the _sudden Introduction_ of another Subject.
To constitute HUMOUR, there need be no more than _one_ Object
concern'd, and this must be always some _Person_ in _real Life_;--
whereas to produce WIT, there must be always _two_ Objects _arranged_
together, and either or both of these may be _inanimate_.
However, though HUMOUR and WIT are thus absolutely different in
themselves, yet we frequently see them blended together.
Thus if any _Foible_ of a _Character_ in real Life is _directly_
attacked, by pointing out the unexpected and ridiculous _Affinity_ it
bears to some _inanimate_ Circumstances, this Foible is then ridiculed
with WIT, from the _Comparison_ which is made.--At the same time, as
the _whimsical Oddity_ of a _Character_ in real Life is the _Ground_
of the whole, there is also _Humour_ contain'd in the Attack.
If instead of referring the _Foible_ of a Person to any _inanimate_
Circumstance, the _Allusion_ had been made to any other ridiculous
_Person_ in _real Life_; As a _conceited Fellow_, perpetually
recommending his own Whims, to a _Quack-Doctor_;--This _Foible_
will then be ridiculed with HUMOUR; which is likewise the original
_Ground_: At the same Time, from the _Comparison_ which is made, there
is apparently WIT in the Description.
So that where-ever the _Foible_ of a _Character_ in real Life is
concern'd, there HUMOUR comes in; and wherever a sprightly unexpected
_Arrangement_ is presented of two _similar_, or _opposite_ Subjects,
whether animate or inanimate, there WIT is exhibited.
HUMOUR and WIT, as they may thus both be united in the same Subject,
may also separately appear without the least Mixture together; that
is, there may be HUMOUR without WIT, and WIT without HUMOUR.
Thus, if in order to expose the _Foible_ of a _Character_, a _real
Person_ is introduc'd, abounding in this _Foible_, gravely persisting
in it, and valuing himself upon the Merit of it, with great Self-
sufficiency, and Disdain of others; this _Foible_ is then solely
ridiculed with HUMOUR.
Again, if a gay unexpected _Allusion_ is made from one _inanimate_
Object to another, or from one _Person_ in _real_ Life to another,
without any Reference to their whimsical _Oddities_ or _Foibles_;
there WIT only appears.--Various Instances of which, independent of
HUMOUR, have been already exhibited.
A _Man_ of WIT is
he, who is happy in _elucidating_ any Subject, _by a just and
unexpected Arrangement_ and _Comparison_ of it with another
Subject.
It may be also proper to describe a _Man_ of HUMOUR, and an HUMOURIST,
which are very different Persons.
Public-domain text, read in full here on John Shaqi.
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