In April, 1687, James the Second issued a Declaration for Liberty of Conscience in England, by which he suspended penal laws against all Roman Catholics and Nonconformists, and dispensed with oaths and tests established by the law. This was a stretch of the king’s prerogative that produced results immediately welcome to the Nonconformists, who sent up addresses of thanks. Defoe saw clearly that a king who is thanked for overruling an unwelcome law has the whole point conceded to him of right to overrule the law. In that sense he wrote, “A Letter containing some Reflections on His Majesty’s Declaration for Liberty of Conscience,” to warn the Nonconformists of the great mistake into which some were falling. “Was ever anything,” he asked afterwards, “more absurd than this conduct of King James and his party, in wheedling the Dissenters; giving them liberty of conscience by his own arbitrary dispensing authority, and his expecting they should be content with their religious liberty at the price of the Constitution?” In the letter itself he pointed out that “the king’s suspending of laws strikes at the root of this whole Government, and subverts it quite. The Lords and Commons have such a share in it, that no law can be either made, repealed, or, which is all one, suspended, but by their consent.” In January, 1688, Defoe having inherited the freedom of the City of London, took it up, and signed his name in the Chamberlain’s book, on the 26th of that month, without the “de,” “Daniel Foe.” On the 5th of November, 1688, there was another landing, that of William of Orange, in Torbay, which threatened the government of James the Second. Defoe again rode out, met the army of William at Henley-on-Thames, and joined its second line as a volunteer. He was present when it was resolved, on the 13th of February, 1689, that the flight of James had been an abdication; and he was one of the mounted citizens who formed a guard of honour when William and Mary paid their first visit to Guildhall.