An ethical philosophy of life presented in its main outlinesAdler, Felix
Religion
An ethical philosophy of life presented in its main outlines
Adler, Felix
Ethics; Philosophy, Modern
The separation was not violent. There was no sudden wrenching off.
There were none of those painful struggles which many others have had
to undergo when breaking away from the faith of their fathers. It was
all a gradual, smooth transition, the unfolding of a seed that had long
been planted. I have never felt the bitterness often characteristic of
the radical, nor his vengeful impulse to retaliate upon those who had
imposed the yoke of dogmas upon his soul. I had never worn the yoke. I
had never been in bondage. I had been gently guided. And consequently
the wine did not turn into vinegar, the love into hate. The truth is, I
was hardly aware of the change that had taken place until it was fairly
consummated. One day I awoke, and found that I had traveled into a new
country. The landscape was different; the faces I encountered were
different; and looking casually into a mental mirror, as it were, I
perceived that I too had become different. And I was sure also that I
had gained, not lost, that into my new spiritual home I had taken with
me, not indeed the images of my gods, like Æneas, fleeing from Troy,
but something for which those images had stood, and which in other ways
would remain for me a permanent possession.
It has been said that the science of today lives only in so far
as it supersedes the science of yesterday. Whatever may be true
of science (and the statement is certainly not true without large
qualifications—the science of Newton and Darwin has not been
“superseded”—and it may even come to pass that outreachings of a more
ancient science frustrated at the time will hereafter be taken up anew
with fairer results than formerly were attainable), in religion at
all events there is no such thing as the bare substitution of the new
for the old. The religions of the past, at least the more advanced
religions, are not simply to be cast on the scrap heap, or treated as
exploded superstitions. There is in all of them a certain fund of truth
which may not be allowed to perish, but should be rescued out of the
wreck.
On the other hand, even the most advanced religions contain a large
admixture of error, survivals of primitive taboos, mythological
elements having their root in polytheism, while the very truths which I
have just admitted to be infinitely precious require to be restated so
as to fit them into a larger synthesis.
Public-domain text, read in full here on John Shaqi.
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