An Examination into and an Elucidation of the Great Principle of the Mediation and Atonement of Our Lord and Savior Jesus ChristTaylor, John
Religion
An Examination into and an Elucidation of the Great Principle of the Mediation and Atonement of Our Lord and Savior Jesus Christ
Taylor, John
Atonement -- Mormon Church; Latter Day Saint churches -- Doctrines
One great and very striking statement is here made by the Lord
Himself, to the effect that it behooved Christ to suffer, and the
question at once presents itself before us, why did it behoove Him? Or
why was it necessary that He should suffer? For it would seem from His
language, through His sufferings, death, atonement and resurrection,
"that repentance and remission of sins" could be preached among all
nations, and that consequently if He had not atoned for the sins of
the world, repentance and remission of sins could not have been
preached to the nations.
A very important principle is here enunciated, one in which the
interests of the whole human family throughout all the world are
involved. That principle is the offering up of the Son of God, as a
sacrifice, an atonement and a propitiation for our sins. Jesus said,
He came not to do His will, but the will of His Father, who sent Him.
He came, as we are told, to take away sin by the sacrifice of Himself;
and not only did He come, but He came in accordance with certain
preconceived ideas that had been entertained and testified of by
Prophets and men of God in all preceding ages, or from the days of
Adam to the days of John the Baptist, the latter being His precursor
or forerunner, who indeed, when he saw Him coming, made the
declaration, Behold the Lamb of God, who taketh away the sin of the
world. At His baptism the Spirit of God bore witness to this testimony
and descended upon Jesus in the form of a dove, or, rather, the form
of a dove was the sign of the Holy Spirit; whilst a voice was heard
from heaven proclaiming: "This is my beloved Son, in whom I am well
pleased."
This manifestation of God's acknowledgment of His beloved Son was
spoken of by personal witnesses who bore record to the facts.
Matthew testifies: "Then cometh Jesus from Galilee to Jordan unto
John, to be baptized of him. But John forbade him, saying, I have need
to be baptized of thee, and comest thou to me? And Jesus answering
said unto him, Suffer it to be so now: for thus it becometh us to
fulfil all righteousness. Then he suffered him. And Jesus, when he was
baptized, went up straightway out of the water: and lo, the heavens
were opened unto him, and he saw the Spirit of God descending like a
dove, and lighting upon him: And lo, a voice from heaven, saying, This
is my beloved Son, in whom I am well pleased."--Matthew, iii, 13-17.
Whilst Mark relates, "And it came to pass in those days, that Jesus
came from Nazareth of Galilee, and was baptized of John in Jordan. And
straightway coming up out of the water, he saw the heavens opened, and
the Spirit like a dove descending upon him. And there came a voice
from heaven, saying, Thou art my beloved Son, in whom I am well
pleased."--Mark, i, 9-11.
Public-domain text, read in full here on John Shaqi.
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