natural selection. And inasmuch as Weismann believes that such is
the case with all the protozoa, as well as with all parthenogenetic
organisms, he does not hesitate to accept the necessary conclusion that
in these cases natural selection is without any jurisdiction. How,
then, does he account for individual variations in the protozoa? And,
still more, how does he account for the origin of their innumerable
species? He accounts for both these things by the direct action of
external conditions of life. In other words, so far as the unicellular
organisms are concerned, Weismann is rigidly and unconditionally an
advocate of the theory of Lamarck—just as much as in the case of
all the multicellular organisms he is rigidly and unconditionally an
opponent of that theory. Nevertheless, there is here no inconsistency:
on the contrary, it is consistency with the logical requirements of
his theory that leads to this sharp partitioning of the unicellular
from the multicellular organisms with respect to the causes of their
evolution. For, according to his view, the conditions of propagation
among the unicellular organisms are such that parent and offspring
are one and the same thing; “the child is a part, and usually a half,
of its parent.” Therefore, if the parent has been in any way modified
by the action of external conditions, it is inevitable that the child
should, from the moment of its birth (i.e., fissiparous separation),
be similarly modified; and if the modifying influences continue in the
same lines for a sufficient length of time, the resulting change of
type may become sufficiently pronounced to constitute a new species,
genus, &c. But in the case of the multicellular or sexual organisms,
the child is not thus merely a severed moiety of its parent; it is the
result of the fusion of two highly specialized and extremely minute
particles of each of two parents. Therefore, whatever may be thought
touching the validity of Weismann’s deduction that in no case can
any modification induced by external conditions on these parents be
transmitted to their progeny, at least we must recognize the validity
of the distinction which he draws between the facility with which such
transmission must take place in the unicellular organisms, as compared
with the difficulty—or, as he believes, the impossibility—of its
doing so in the multicellular.
Public-domain text, read in full here on John Shaqi.
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