9. If we would live in peace, let us make the best constructions of one another’s words and actions. Charity judgeth the best, and it thinks no evil; if words and actions may be construed to a good sense, let us never put a bad construction upon them. How much hath the peace of Christians been broken by an uncharitable interpretation of words and actions? As some lay to the charge of others that which they never said, so, by straining men’s words, others lay to their charge that they never thought. 10. Be willing to hear, and learn, and obey those that God by his providence hath set over you; this is a great means to preserve the unity and peace of churches: but when men (yea, and sometimes women) shall usurp authority, and think themselves wiser than their teachers, no wonder if these people run into contentions and parties, when any shall say they are not free to hear those whom the church thinks fit to speak to them. This is the first step to schism, and is usually attended, if not timely prevented, with a sinful separation. 11. If you would keep the unity of the spirit in the bond of peace, be mindful, that the God whom you serve is a God of peace, and your Saviour is a Prince of peace, and that “his ways are ways of pleasantness, and all his paths are peace;” and that Christ was sent into the world “to give light to them that sit in darkness, and in the shadow of death, and to guide our feet in the way of peace.” 12. Consider the oneness of spirit that is among the enemies of religion; though they differ about other things, yet to persecute religion, and extirpate religion out of the earth, here they will agree; the devils in the air, and the devils in the earth, all the devils in hell, and in the world, make one at this turn. Shall the devil’s kingdom be united; and shall Christ’s be divided? Shall the devils make one shoulder to drive on the design of damning men, and shall not Christians unite to carry on the great design of saving of them? Shall the papists agree and unite to carry on their interest, notwithstanding the multitudes of orders, degrees, and differences, that are among them; and shall not those that call themselves reformed churches, unite to carry on the common interest of Christ in the world, notwithstanding some petty and disputable differences that are among them? Quarrels about religion (as one observes) were sins not named among the Gentiles. What a shame is it then for Christians to abound in them, especially considering the nature of the Christian religion, and what large provisions the Author of it hath made, to keep the profession’s of it in peace! insomuch (as one well observes), it is next to a miracle that ever any (especially the professors of it) should fall out about it.