An Explanation of Luther's Small CatechismLuther, Martin
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An Explanation of Luther's Small Catechism
Luther, Martin
Lutheran Church -- Catechisms -- English
BAPTISM PERMANENT. Baptism, once properly administered, is not to be
repeated. It is a permanent covenant between God and us. While men are
often unfaithful to their covenant, God never is. [II Cor. 1:20, Rom.
3:3] He bestows the blessings of baptism on all who comply with its
conditions. Having received us by baptism as His children, He ever
afterwards remains our loving heavenly Father, to whom we may turn with
fullest confidence. And if any who have fallen from grace repent and
seek His mercy, they find Him standing with open arms to receive them.
[Luke 15:11-24] Such persons need not be re-baptized; their old baptism
stands. A rebellious son who repents needs not to be re-adopted, but
needs only to be forgiven.
III. _How can water produce such great effects?_
It is not the water, indeed, that produces these effects, but the Word
of God which accompanies and is connected with the water, and our faith
which relies on the Word of God connected with the water. For the water
without the Word of God is simply water, and no baptism. But when
connected with the Word of God, it is a baptism, that is, a gracious
water of life and a washing of regeneration in the Holy Ghost; as St.
Paul says to Titus in the third chapter, verses 5-8: "According to His
mercy He saved us, by the washing of regeneration, and renewing of the
Holy Ghost; which He shed on us abundantly through Jesus Christ, our
Saviour; that being justified by His grace, we should be made heirs
according to the hope of eternal life. This is a faithful saying."
* * * * *
WHY BAPTISM HAS POWER TO CONFER SUCH BENEFITS.
IT IS NOT THE WATER, INDEED, THAT PRODUCES THESE EFFECTS. Water alone
cannot wash away sins. Yet the water of baptism is necessary, because
Christ has commanded its use, and has connected the promise of salvation
with it.
BUT THE WORD OF GOD WHICH ACCOMPANIES AND IS CONNECTED WITH THE WATER.
It is the Word of God, with its command and promise, that makes baptism
a sacrament, and gives it power to confer such great benefits. [John
6:63]
AND OUR FAITH WHICH RELIES ON THE WORD OF GOD CONNECTED WITH THE
WATER.[13] The baptism is a real baptism and offers these great benefits,
whether we believe or not. But the benefits become ours, only when we
believe the promises of God. [Mark 16:16]
[Footnote 13: The story of Naaman the leper (II Kings 5:8-14) illustrates
how water, the Word of God, and faith can produce great effects. It was
not the water of the Jordan that cured Naaman; yet he could not have
been cured without the water, because the promise of healing was
connected with its use. When he _believed_ the Word of promise and used
the water as he was commanded, he was healed. So the water, the Word,
and our faith, which trusts in the Word, cleanse us from the leprosy of
sin.]
IT IS A GRACIOUS WATER OF LIFE, because the Word and promise of God,
which are connected with it, give it power to bestow life and salvation
on all who believe.
Public-domain text, read in full here on John Shaqi.
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