An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
"As we forgive them." We take this to mean: we forgive others who have
offended us, and for that reason, God, You should forgive us who have
offended You. Our Lord told a beautiful parable, i.e., a story by way of
illustration, to explain this. (Matt. 18:23). A very rich man had a
servant who owed him a large sum of money. One day the master asked the
servant for the money, and the poor servant had none to give. Now the
law of the country was, that when anyone could not pay his debts, all
that he had could be sold and the money given to the one to whom it was
due, and if that was not sufficient, he and his wife and his children
could be sold as slaves. The servant, knowing this, fell on his knees
and begged his master to be patient with him, and to give him time and
he would pay all. Then his master was moved to pity, granted not only
what he asked, but freed him from the debt altogether. Afterwards when
this servant, who had just been forgiven the large sum, was going out,
he found one of his fellow servants who owed him a very small sum of
money, and taking hold of him by the throat, demanded payment. Now, this
poor servant, having nothing to give just then, implored his assailant
to be patient with him and he would pay all. But the hard-hearted
servant--though he himself had a little while before asked and obtained
the very same favor from his own master--would not listen to the request
or wait longer, but went and had his fellow servant cast into prison
till he should pay the debt. The other servants, seeing how unforgiving
this man was who had himself been forgiven, went and told all to their
master, and he, being angry at such conduct, had the unforgiving servant
brought back and cast into prison.
"And lead us not into temptation." "Temptation" means a trial to see
whether we will do a thing or not. Here it means a trial made by some
person or thing--the devil, the world, or our own flesh--to see whether
we will sin or not. God does not exactly lead us into temptation; but He
allows us to fall into it. He allows others to tempt us. We can overcome
any temptation to sin by the help or grace that God gives us. Therefore
we ask in this petition that God will always give us the grace to
overcome the temptation, and that we may not consent to it. A temptation
is not a sin. It becomes sin only when we are overcome by it. When we
are tempted we are like soldiers fighting a battle: if the soldiers are
conquered by their enemy, they are disgraced; but if they conquer their
enemy, they have great glory and great rewards. So, when we overcome
temptations, God gives us a new glory and reward for every victory.
"Deliver us from evil." From every kind of evil, and especially the evil
of being conquered by our spiritual enemies, and thus falling into sin,
and offending God by becoming His enemy ourselves. It would be a sin to
seek temptation, though we have a reward for resisting it when it comes.
Public-domain text, read in full here on John Shaqi.
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