An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
He had not accompanied them from
the city. Then the Blessed Virgin and St. Joseph went back to Jerusalem
and sought Him with great sorrow for three days. At the end of that time
they found Him in the temple sitting with the doctors of the law asking
them questions. Our Lord obediently returned with His parents to
Nazareth. At thirty years of age He was baptized by John the Baptist in
the River Jordan. The baptism of John was not a Sacrament, did not give
grace of itself; but, like a sacramental, it disposed those who received
it to be sorry for their sins and to receive the gift of faith and
Baptism of Christ. The eighteen years from the time Our Lord went down
to Nazareth after being found in the temple till His baptism is called
His hidden life, while all that follows His baptism is called His public
life. It is very strange that not a single word should be given in the
Holy Scriptures about Our Lord during His youth--the very time young men
are most anxious to be seen and heard. Our Lord knew all things and
could do all things when a young man, and yet for the sake of example He
remained silent, living quietly with His parents and doing His daily
work for them. Thus you understand what is meant by the five Joyful
Mysteries of the Rosary: the Annunciation, the Visitation, the Nativity
of Our Lord, the Presentation of the child Jesus in the temple, and the
finding of the child Jesus in the temple. You meditate on one of these
before each decade (ten) of the beads.
Next in order in the life of Our Lord come the five events called the
Sorrowful Mysteries, namely: (1) The agony in the garden, when Our Lord
went there to pray on Holy Thursday night, before He was taken prisoner.
There the blood came out through His body as perspiration does through
ours, and He was in dreadful anguish. The reason of His sorrow and
anguish has already been given in the explanation of the Passion. (2)
The scourging of Our Lord at the pillar. This also has been explained.
What terrible cruelty existed in the world before Christianity! In our
times the brute beasts have more protection from cruel treatment than
the pagan slaves had then. The Church came to their assistance. It
taught that all men are God's children, that slaves as well as masters
were redeemed by Jesus Christ, and that masters must be kind and just to
their slaves. Many converts from paganism through love for Our Lord and
this teaching of the Church, granted liberty to their slaves; and thus
as civilization spread with the teaching of Christianity, slavery ceased
to exist. It was not in the power of the Church, however, to abolish
slavery everywhere, but she did it as soon as she could. Even at present
she is fighting hard to protect the poor Negroes of Africa against it,
or at least to moderate its cruelty. (3) The third Sorrowful Mystery is
the crowning with thorns. (4) The carriage of the Cross to Calvary. It
was the common practice to make the prisoner at times carry his cross to
Public-domain text, read in full here on John Shaqi.
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