An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
the place of execution, and over the cross they printed what he was put
to death for. That is the reason they placed over Our Lord's cross
I.N.R.I., which are the first letters of four Latin words meaning,
"Jesus of Nazareth, King of the Jews." They pretended by this sign that
Our Lord was put to death for calling Himself King of the Jews, and was
thus a disturber of the public peace, and an enemy of the Roman emperor
under whose power they were. Our Lord did say that He was King of the
Jews, but He also said that He was not their earthly but their heavenly
king. The real cause of their putting Our Lord to death was the jealousy
of the Jewish priests and Pharisees. He rebuked them for their faults,
and showed the good, sincere people what hypocrites these men were. (5)
The last of the Sorrowful Mysteries is the Crucifixion. At the foot of
the Cross our blessed Mother stood on the day of Crucifixion, and it
must have been a very sad sight for Our Lord. She was without anyone to
take care of her; for St. Joseph was dead, and her Son was soon to die.
Our Lord asked St. John, one of His Apostles, to take care of her. St.
John was dear to Christ, and on that account is called the beloved
disciple. He is known to us as St. John the Evangelist. He was the last
of the Apostles to die. At one time he was cast into a cauldron of
boiling oil, but was miraculously saved by God (see Butler's Lives of
the Saints, Dec. 27). He lived to be over a hundred years old, and while
on the island of Patmos wrote the Apocalypse or Revelations--the last
book of the New Testament--containing prophecies of what will happen at
the end of the world. The Blessed Virgin lived on earth about eleven
years after the Ascension of Our Lord. They buried her in a tomb, and
tradition tells us that after her burial the angels carried her body to
Heaven, where she now sits beside her Divine Son. This taking of her
body to Heaven is called the Assumption. This feast was celebrated in
the Church from a very early age. A very strong proof of the Assumption
is that no persons ever claimed to have any part of the body of the
Blessed Virgin as a relic. We have the bodies of some of the Apostles,
especially St. Peter, St. Paul, and St. James transmitted to us; and
certainly if it had been possible the first Christians would have
endeavored to get some portion, at least, of the Blessed Virgin's body.
Surely St. John, who knew her so well, would have given to the church he
established some part of her body as a relic; but since her entire body
was taken to Heaven, it was never possible.
Public-domain text, read in full here on John Shaqi.
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