An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
"The resurrection of the body," i.e., on the last day (Matt. 24:29; Luke
21:25). When on the last day, at the general judgment, God's angel
sounds the great trumpet, all the dead will arise again and come to
judgment, in the same bodies they had while living. But you will say: If
their bodies are reduced to ashes and mixed with the earth, or if parts
of them are in one place and parts in another, how is this possible?
Very easily, with God. If He in the beginning could make all the parts
out of nothing, with how much ease can He collect them scattered here
and there! When God made man He gave him a body and a soul, and wished
them never to be separated. Man was to live here upon earth for a time,
and then be taken up into Heaven, body and soul, as Our Lord is there
now. But when man sinned, in punishment God commanded that he should
die; i.e., that these two dear friends, the body and the soul, should be
separated for a time. Death is caused by the separation of the soul from
the body. The body and soul together make a man, and neither one alone
can be called a man. A dead body is only part of a man. At the
resurrection every soul will come from Heaven, Purgatory, or Hell, to
seek its own body; they will then be united again as they were in life,
never to be separated--to be happy together in Heaven if they have been
good upon earth, or miserable together in Hell if they have been bad
upon earth.
"Life everlasting"--either, as we have said, in Heaven or Hell. There
was a time when we did not exist but it can never be said of us again we
do not exist. When once we have been created, we shall live as long as
God Himself, i.e., forever. When we have lived a thousand years for
every drop of water in the ocean; a thousand years for every grain of
sand on the seashore; a thousand years for every blade of grass and
every leaf on the earth, we shall still be existing. How short a time,
therefore, is a hundred years even if we live so long--and few
do--compared with all these millions of years! And yet it depends upon
the time we live here whether all these millions of years in the next
world will be for us years of happiness or of misery. The whole life of
a man extends through the two worlds, viz., from the moment of his
creation through all eternity; and surely the little while he stays upon
earth must seem very short when, after spending a million of years in
the next world, he looks back to his earthly life. There is a good
example to illustrate this. If you stand on a railroad, and look away
down the track for about a mile, it will seem to you that the rails come
nearer and nearer, till at last they touch. It seems so on account of
the distance, for where they seem to touch they are just as far apart as
where you are standing. So, also, when you look back from eternity, the
day of your birth and the day of your death will seem to coincide, and
your life on earth appear nothing. Then, if you are among the lost souls
Public-domain text, read in full here on John Shaqi.
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