An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
A person who goes on leading a bad life, and says when warned of his
danger that he is in no hurry to reform, that he will repent some day
before he dies, is always living in and committing the sin of
presumption. It is a great sin, for it is living in open defiance of
Almighty God. Such persons are very seldom given the opportunity to
repent at the last moment, and are, in most cases, called to judgment
when they least expect it. We are all presumptuous sometimes. Do we not
often, when we have fallen into a certain sin, easily repeat the act,
saying to ourselves, now that we will have to confess the sin committed,
the mention of the number of times will not make such difference for it
will not increase our shame and confusion? This is presumption; for we
do not know whether God will ever give us the opportunity of making a
confession. Again, one mortal sin is sufficient to keep our souls in
Hell for all eternity; what then will be our punishment for many mortal
sins? Then there is another thing you should remember: God has fixed a
certain number of sins that He will suffer you to commit before He sends
His punishment. You do not know which sin will complete the number and
be the last. The very sin you are now about to commit may be that one,
and the moment you have committed it, God will call you to judgment,
whether it be night or day, whether you are at home or in the
streets--though perhaps not immediately, but before you commit another
sin. Such a thought alone should keep you from sinning. Moreover, after
confession you strongly resist the first temptation to mortal sin, but
after you have yielded to the first you scarcely make any more
resistance, but easily yield again and again. You should therefore, to
prevent this, go to confession just as soon as you possibly can after
falling into mortal sin. It is bad enough to commit mortal sin, but it
is terrible to be living in that state day and night--always an enemy of
God--losing the merit of all the works you do and yet you must stay in
that state of sin till you go to confession and receive absolution.
Peter the Apostle committed the sin of presumption. (Matt. 26). Our Lord
told him to watch and pray for he would be tempted and yield that night,
but Peter said: "No Lord, I will never deny Thee." Instead of begging
Our Lord's help and grace, he trusted to himself and fell miserably into
sin. He went into dangerous company and that was another cause of his
fall. But afterwards he saw his sin and folly and never ceased to repent
of it.
329 Q. What is despair?
A. Despair is the loss of hope in God's mercy.
Public-domain text, read in full here on John Shaqi.
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