An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classesDe Concilio, J. (Januarius)
Religion
An explanation of the Baltimore catechism of Christian doctrine : $b for the use of Sunday-school teachers and advanced classes
De Concilio, J. (Januarius)
Baltimore catechism; Catholic Church -- Catechisms -- English
Despair is a sin because by it you deny that God is infinitely
merciful--that He is merciful enough to forgive even your many and great
sins if you are truly sorry for them. Judas committed the sin of
despair. After he had betrayed Our Lord, he went and hanged himself,
thus committing, besides the sin of betraying his divine Master, two
other great sins; namely, despair in God's mercy and suicide. If he had
gone to Our Lord and confessed his sin, and implored pardon and promised
penance, can we doubt that He would have forgiven even Judas, as He
forgave Peter, and those that crucified Him, praying that His Father
might not punish them for their sins? Therefore, no matter what sins you
have committed, never lose confidence in God's mercy. See how Our Lord
pardoned the thief on the cross and Mary Magdalen and other sinners. Be
sorry for your sins, and God will hear your prayers. Call upon the
Blessed Virgin, your patron saint, and guardian angel to help you, and
ask others, especially good persons, to pray for you.
*330 Q. How do we sin against the love of God?
A. We sin against the love of God by all sin, but particularly by mortal
sin.
Lesson 31
THE FIRST COMMANDMENT--ON THE HONOR AND INVOCATION OF SAINTS
331 Q. Does the First Commandment forbid the honoring of the saints?
A. The First Commandment does not forbid the honoring of the saints, but
rather approves of it; because by honoring the saints, who are the
chosen friends of God, we honor God Himself.
Think of the many helps God gives us to save our souls: an angel to be
always with us upon earth; a saint always praying for us in Heaven, and
besides these all the graces, the Sacraments, the Masses, the prayers,
etc. If then we lose our soul, surely we cannot say, God did not give us
sufficient help. "Invocation" means calling upon them to help us.
Everyone is pleased when his friends are honored. Who is not glad to
hear his parents praised or see them respected? By praying to the
saints, instead of dishonoring God--as Protestants say we do--we really
honor Him more than by praying directly to Himself We show that we
believe in His great dignity, His awful majesty and our own nothingness.
If a poor person wanted to obtain a favor from the President of the
United States, would he go directly to the President himself? No. He
would find someone who had influence with the President, and ask him to
obtain the favor. Why, the very persons that say we should not use the
influence of saints do themselves use the influence of others to obtain
favors. They never go to an enemy of the one from whom they desire the
favor, but to some of his friends, knowing that a person will often
grant a favor for a friend's sake that he would not grant for the sake
of others. Now we do exactly the same when we pray to the saints. They
are the special friends of God. They fasted, prayed, preached, labored,
or suffered death for His honor and glory. He showed them great favors
while they were upon earth.
Public-domain text, read in full here on John Shaqi.
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