An Explanatory Discourse by Tan Chet-qua of Quang-chew-fu, Gent.Chambers, William, Sir
Philosophy
An Explanatory Discourse by Tan Chet-qua of Quang-chew-fu, Gent.
Chambers, William, Sir
Gardens, Chinese -- Early works to 1800; Gardens, English -- Early works to 1800
If I must tell you my mind freely, Gentlemen, both your artists and
connoisseurs seem to lay too much stress on nature and simplicity; they
are the constant cry of every half-witted dabbler, the burthen of every
song, the tune by which you are insensibly lulled into dullness and
insipidity. If resemblance to nature were the measure of perfection, the
waxen figures in Fleet-street, would be superior to all the works of the
divine Buonarotti; the trouts and wood-cocks of Elmer, preferable to the
cartoons of Raphael: but, believe me, too much nature is often as bad
as too little, as may be deduced from many examples, obvious to every
man conversant in polite knowledge. Whatever is familiar, is by no means
calculated to excite the strongest feelings; and though a close
resemblance to familiar objects may delight the ignorant, yet, to the
skilful, it has but few charms, never any of the most elevated sort; and
is sometimes even disgusting: without a little assistance from art,
nature is seldom tolerable; she may be compared to certain viands,
either tasteless, or unpleasant in themselves: which, nevertheless, with
some seasoning, become palatable; or, when properly prepared, compose a
most exquisite dish.
And with respect to simplicity, wherever more is admitted than may be
requisite to constitute grandeur, or necessary to facilitate conception,
it is always a fault. To the human mind, some exertion is always
necessary: it must be occupied to be pleased; and is more satisfied with
a treat, than with a frugal repast: for though it doth not delight in
intricacies, yet, without a certain, even a considerable degree of
complication, no grateful sensations can ever be excited. Excessive
simplicity can only please the ignorant or weak, whose comprehensions
are slow, and whose powers of combination are confined.
Simplicity must therefore be used with discretion, and the dose be
adapted to the constitution of the patients, amongst savages and
Hottentots; where arts are unknown, refinements unheard of, an abundant
portion may be necessary; but wherever civilization has improved the
mental faculties, a little, with proper management, will go a very great
way: need I prove what the music, poetry, language, arts and manners, of
every nation demonstrate, beyond the possibility of a doubt.
Public-domain text, read in full here on John Shaqi.
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