An Explanatory Discourse by Tan Chet-qua of Quang-chew-fu, Gent. — John Shaqi
An Explanatory Discourse by Tan Chet-qua of Quang-chew-fu, Gent.Chambers, William, Sir
Philosophy
An Explanatory Discourse by Tan Chet-qua of Quang-chew-fu, Gent.
Chambers, William, Sir
Gardens, Chinese -- Early works to 1800; Gardens, English -- Early works to 1800
The colours of the Mei hoa are never brilliant, yet is the flower always
pleasing: in fragrance or neatness the fo-cheou has no equal: the fruit
of the pine is aromatick, its odour inviting. In gratifying at once the
sight, the smell and the taste, nothing exceeds these three things: and
if, at the same time, you put, upon a gentle fire, an old pot, with
three legs, grown black and battered with length of service, after
having first filled it with the limpid water of melted snow; and if,
when the water is heated to a degree that will boil a fish, or redden a
lobster, you pour it directly into a cup made of the earth of yue, upon
the tender leaves of superfine tea; and if you let it rest there, till
the vapours which rises at first in great abundance, forming thick
clouds, dissipate by degrees, and at last appear merely as a slight mist
upon the surface; and if then you gently sip this delicious beverage, it
is labouring effectually to remove the five causes of discontent which
usually disturb our quiet: you may feel, you may taste, but it is
impossible to describe the sweet tranquillity which a liquor, thus
prepared, procures.
Retired, for some space of time, from the tumults of business, I sit
alone in my tent, at liberty to enjoy myself unmolested: in one hand
holding a fo-cheou, which I bring nearer to my nose, or put it farther
off, at pleasure; in the other hand holding my dish of tea, upon which
some pretty curling vapours still appear: I taste, by intervals the
liquor; by intervals, I consider the mei-hoa--I give a fillip to my
imagination, and my thoughts are naturally turned towards the sages of
antiquity.--I figure to myself the famous Ou-tsuen, whose only
nourishment was the fruit of the pine; he enjoyed himself in quiet,
amidst this rigid frugality! I envy, and wish to imitate him.--I put a
few of the kernels into my mouth; I find them delicious.
Sometimes, methinks, I see the virtuous Lin-fou, bending into form, with
his own hands, the branches of the mei-hoa-chou. It was thus, say I to
myself, that he relieved his mind, after the fatigues of profound
meditation, on the most interesting subjects. Then I take a look at my
shrub, and it seems as if I were assisting Lin-fou, in bending its
branches into a new form.--I skip from Lin-fou to Tchao-tcheon, or to
Yu-tchouan; and see the first in the middle of a vast many tea-cups,
filled with all kinds of tea, of which he sometimes tastes one,
sometimes another; thus varying incessantly his potation: while the
second drinks, with the profoundest indifference, the best tea, and
scarcely distinguishes it from the vilest stuff.--My taste is not
their's; why should I attempt to imitate them?----
Public-domain text, read in full here on John Shaqi.
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