An Explanatory Discourse by Tan Chet-qua of Quang-chew-fu, Gent.Chambers, William, Sir
Philosophy
An Explanatory Discourse by Tan Chet-qua of Quang-chew-fu, Gent.
Chambers, William, Sir
Gardens, Chinese -- Early works to 1800; Gardens, English -- Early works to 1800
The opening sentences which Samuel Johnson contributed to Chambers'
_Designs_ scorned the "power" with which "novelty attracts regard"[5]--a
ground-note directly contrary to Chambers' sarcastic apology for "the
monster Novelty" here in his 1773 Preface. But in 1757 he could expect
his crisp text and twenty-one plates to administer a calming dose of
authenticity to the chinoiserie fever then raging. In fact, this large
and handsome volume appears to have driven from the market the
pattern-books of "William Halfpenny" and others, with their ridiculous
dragon-finials atop Georgian hip-roofs and Venetian windows bordered by
crockets--the carpentry trade trying to sustain a mood for renovations
waning by the early fifties. Chambers hoped to put a stop "to the
extravagancies that daily appear under the name of Chinese, though most
of them are mere inventions, the rest copies from the lame
representations found on porcelain and paper-hangings." This sniffy
professionalism would broaden by 1772 into mockery of the "kitchen
gardeners, well skilled in the culture of sallads, but little acquainted
with the principles of Ornamental Gardening"[6]--which everyone took for
a swipe at Launcelot "Capability" Brown, "yon stately gentleman in the
black perriwig" (p. 157 below).
Yet probably a more general and generous motive prompted Chambers to
boost in this public way, on the last five pages introducing his
_Designs_, a landscape-style in which he could hardly expect to exercise
his training or build the career just beginning. The lay-outs of Kent
and Brown took inspired advantage of topography, plants and climate
peculiar to the south of England, but to anyone coming like Chambers
from the gardens in and near Paris and Rome it might appear by 1757 that
the English style risked parochial self-exaggeration to the point where
all anecdotal human interest would be suppressed in the name of a
"Nature" literally isolated. Cosmopolitanism, more enlightened than
ever, befitted a Britain engaged in Pitt's "Great War for the Empire"
which would extend its holdings from Montreal to Madras. Was there not
an earlier empire whose leader had left visible tokens of his
eclecticism? "[H]Adrian, who was himself an architect, at a time when
the Grecian architecture was in the highest esteem among the Romans,
erected in his Villa, at Tivoli, certain buildings after the manner of
the Egyptians and of other nations."[7] It was timely to identify a pure
"original" example of culture native to quite another organic whole, and
then to transplant it intact to a British scene large enough to sustain
it. Botanically viewed, this is the principle on which arduous
horticultural experiments were being performed at this stage in
England's imperial history: the removal to Kew of Lebanese cedars,
oriental Ginkgoes, persimmons and Sophoras, or American locusts in the
earlier 1750s, and later, the infamous Bounty venture to transplant in
Jamaica breadfruit from the South Seas.
Public-domain text, read in full here on John Shaqi.
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