This in briefe is the whole texts _Epitomie_, I come now to the words _Anotomie_, cutting vp euery part and particle seuerally, beginning first at the first, _O praise God in his holinesse_. Of which one sentence the Doctors haue many (though not aduerse yet diuerse) readings, especially three: _Praise God in his Saints, praise God in his sanctitie, praise God in his sanctuarie_. _S. Hierome_, _Augustine_, _Prosper_, and [d]other as well ancient interpreters as moderne translate here praise God in his _Saints_. For if he must be praised in all his creatures, how much more in his new creatures? if in the witlesse wormes, and senselesse vapours, Psal. 148, much more doubtlesse (as _Theodorit_ here collects) in men, in holie men, in _Saints_, vpon whom hee hath out of his [e]vnsearchable riches of mercie, bestowed the blessings of the [f]life present; and of that which is to come. [Sidenote d: _Chrysost. Basil. Euthym. Arabs apud Muscul. Lyra. Hugo Card. Turrecremat. Anonymus._] [Sidenote e: _Ephes. 3. 8.16._] [Sidenote f: _1. Tim. 4. 8._] First, almightie God is to be blessed for giuing his Saints such eminent gifts of grace for the good of his Church, and for the setting foorth of his glorie. So _Chrysostome_, _Basil_, _Euthymius_, _Prosper_, _Placidus_, _Parmensis_ expound it. [g]Euery good and perfit gift is from aboue, descending from the father of lights, a good thought in a saint is _gratia infusa_, a good word in a saint is _gratia effusa_, a good deed in a saint is _gratia diffusa_, through his grace which is the God of [h]all grace, saints are [i]whatsoeuer they are. Wherefore praise the Lord in his Saints, often remember their vertues as their true _reliques_, and as it were bequeathed [k]_legacies_ vnto Gods people. So the wise man, Ecclesiasticus 44. _Let vs now commend the famous men in old time, by whom the Lord hath gotten great glorie, let the people speake of their wisdome, and the congregation of their praise._ So the Confession of _Bohemia_, chap. 17. [l]_Wee teach that the Saints are worshipped truly, when the people on certaine daies at a time appointed, doe come together to the seruice of God, and doe call to minde and meditate vpon his benefits bestowed vpon holie men, and through them vpon his Church_, &c. And for as much as it is kindly to consider, _opus diei in die suo_, the worke of the day[m] in the same day it was wrought; it is well ordered by the Church of England, that the most illustrious and remarkable qualities of the saints are celebrated vpon their proper festiuals, that on S. _Stephens_ day, we may learne by S. _Stephens_ example to loue our enemies: on S. _Matthewes_ day, to forsake the world and to follow Christ: on S. _Iohn the Baptist_ his day, to speake the truth constantly, and to suffer for the same patiently. Thus in stedfastnes of faith and godlinesse of life (_non legere modo sed degere sanctorum vitas_, as [n]one wittily) to bee