It may be doubted whether any human mind has been able to content itself
with hopes of eternity, till distress in some shape has embittered life.
The preachers preach very well,--well enough to leave many convictions
on the minds of men; but not well enough to leave that conviction. And
godly men live well,--but we never see them living as though such were
their conviction. And were it so, who would strive and moil in this
world? When the heart has been broken, and the spirit ground to the
dust by misery, then,--such is God's mercy--eternity suffices to make
life bearable. When Mrs. O'Hara spoke to her daughter of eternity,
there was but cold comfort in the word. The girl wanted something
here,--pleasures, companions, work, perhaps a lover. This had happened
before Lieutenant Neville of the 20th Hussars had been seen in those
parts.
And the mother herself, in speaking as she had spoken, had, perhaps
unintentionally, indulged in a sarcasm on life which the daughter
certainly had not been intended to understand. "Yes;--it will always be
like this for you, for you, unfortunate one that you are. There is no
other further look-out in this life. You are one of the wretched to whom
the world offers nothing; and therefore,--as, being human, you must
hope,--build your hopes on eternity." Had the words been read clearly,
that would have been their true meaning. What could she do for her
child? Bread and meat, with a roof over her head, and raiment which
sufficed for life such as theirs, she could supply. The life would have
been well enough had it been their fate, and within their power, to earn
the bread and meat, the shelter and the raiment. But to have it, and
without work,--to have that, and nothing more, in absolute idleness, was
such misery that there was no resource left but eternity!
Public-domain text, read in full here on John Shaqi.
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