King William, though he maintained the power of the established church, yet he often discovered a secret attachment to Presbyterians, and on all occasions treated them with lenity and moderation. Hence many of the more zealous friends to the church of England, alarmed at the prospects of its dangerous situation, became eagerly bent not only in support of its constitution, but even of its minutest forms, usages, and vestments. Lord Granville among the rest, after he was called up to the house of peers, had there distinguished himself as an inflexible bigot for the High-church, having been early taught to entertain the most supercillous contempt for Dissenters of all denominations. Being now also Palatine of Carolina, he soon discovered that the establishment of Episcopacy, and the suppression of all other modes of religious worship, in that country, was the chief object of his zeal and attention. James Moore being considered as a man more fit than Landgrave Morton for assisting him in the accomplishment of his favourite design, the more easily obtained a confirmation of his election to the government. [Sidenote] King William's charter to the society for propagating the gospel. Here it may not be improper to observe, that several eminent men had appeared in England, who, pitying the miserable state of the western world with respect to religion, had proposed some public-spirited design for the propagation of the gospel among the heathens on that vast continent. Robert Boyle, no less distinguished for his eminent piety than universal learning, had been appointed by Charles II. governor of a corporation established for the propagation of the Christian religion among Indians, the natives of New England and parts adjacent, in America. Queen Mary afterwards discovered a great desire for enlarging their plan, and for this purpose gave a bounty of two hundred pounds sterling annually to support missionaries in that quarter. Dr. Compton, bishop of London, was at pains to procure a state of religion among the English colonies, from a persuasion of the necessity and propriety of beginning this charitable work among them; and Dr. Thomas Bray, his commissary in Maryland, furnished him with one suited to excite sympathy and compassion in every pious and generous breast. At length Dr. Tennison, archbishop of Canterbury, undertook the laudable design, applied to the crown, and obtained a charter incorporating a society for the propagation of the gospel in foreign parts. The nation in general entered into the design with their usual ardour for all benevolent and charitable institutions. From different parts large benefactions were received by this society, and it was soon enabled to support a number of missionaries in the plantations. Religious books were purchased and sent out to different provinces, and Carolina among the rest received a number of them. A law passed for instituting a public library in the province, to remain under