the care and custody of the Episcopal minister of Charlestown. Edward Marston at this time took the charge of it, and was disposed to contribute every thing in his power towards rendering it generally useful. But the Dissenters, from the choice of the books, most of which were wrote by Episcopal divines, and in defence of the doctrine, discipline and worship of the church of England, soon perceived the intention of the society, and a library framed on such a narrow foundation was treated with neglect, and proved utterly ineffectual for promoting the desired end, I mean, the religious instruction of the people. About this time the number of inhabitants in the colony amounted to between five and six thousand, besides Indians and negroes. In Charlestown they had one minister of the church of England, and another of the church of Scotland; but in the country there was no such thing as public worship, nor schools for the education of children; and people living thus scattered through a forest, were likely in time to sink by degrees into the same state of ignorance and barbarism with the natural inhabitants of the wilderness. To supply these destitute colonists with proper means of instruction, called for the first attention of the society; for as Indians and negroes would naturally take their first religious impressions from their neighbours, to begin at this place was like paving the way for extending wider the benefits of instruction. In what manner the colony was supplied with ministers from this society, and how far the interest of religion in that country was promoted by it, we shall afterwards have occasion more particularly to narrate. [Sidenote] An established church projected by the Palatine. To prepare the province for the charitable assistance of this society, it was judged necessary to have the church of England established in it by a provincial law, and the country divided into different parishes, The Palatine imagined that these internal troubles and differences, by which the colony had hitherto been agitated, and the government rendered feeble and fluctuating, were occasioned by the clashing sentiments of the people with respect to religion. To remedy this evil, he perceived that some bond of union was necessary, to carry on public measures with ease and success; and religion had been deemed the firmest cement of every state. He knew that the Episcopal form of church government was more favourable to monarchy and the civil constitution than the Presbyterian, as in it a chain of dependence subsists, from the highest to the lowest in the church. While therefore he instructed Governor Moore to study all possible means of persuading the assembly to acquiesce in that form contained in the fundamental constitutions, he was equally zealous for an established church, that the wheels of their government might be no more clogged by religious dissentions. [Sidenote] But disliked by the majority of the people.