made and serious attempts towards settling it. During the succeeding reign several thousands emigrated to the western continent. Both the King and Queen were attached to the Popish religion, which vast multitudes of the nation abhorred. This served to alienate the people's affections not a little from the royal family; but the tyrannical and oppressive regulations established by the rulers of the church, doubled the distress of the people, and served to complete their disaffection to their native country. The Puritans, so called for their taking, or affecting to take, the pure and simple word of God for the rule of their faith and practice, regardless of ecclesiastical authority and institutions, were a numerous party in the nation. These people had begun their struggles for religious liberty, and as they afterwords occasioned such commotions in England, a general sketch of their character, and the rise and progress of their party, may not perhaps be unacceptable. [Sidenote] New England peopled by Puritans. From the great aera of the Reformation the English nation had been distracted with religious disputes, and divided into contending parties. One part of the people adhered to the old superstitious system of the Romish church, and strictly observed all the absurd tenets and practices of that establishment. Another party, of which the church of England was composed, seceded several steps from popery, but maintained the hierarchy in its full power and authority. The third sect were Puritans, who had imbibed such high notions of civil and religious liberty, as struck at the foundation of both hierarchy and monarchy. On all occasions they discovered a strong tendency towards a republican form of government and an irreconcileable aversion towards the whole fabric of the Episcopalian church. This party, during the two preceding reigns being chiefly composed of the dregs of the people, were regarded as of little consequence, and treated with supercilious contempt by the administration. But in the reign of King Charles the first they had amazingly increased, and many men of opulence and distinction had joined them, from motives of discontent or ambition, or from a passion for singularity and popular applause. When the religious disputes became warm in the nation, the zeal of this party broke out, and burned with such amazing ardour that it levelled all distinctions. To increase the confusion, Archbishop Laud insisted on conformity, and persecuted all who refused obedience to his mandates with the utmost rigour. But persecution, for the most part, proves destructive to the cause it is intended to promote. The miseries the Puritans endured, and their firmness and perseverance in the midst of sufferings, contributed to give them that merit and importance in the eyes of the nation, which otherwise perhaps they had never attained. Their sober and rigid manner of life, the plainness of dress which they affected, and the strong tendency they