An Historical Account of the Rise and Progress of the Colonies of South Carolina and Georgia, Volume 1Hewatt, Alexander
History
An Historical Account of the Rise and Progress of the Colonies of South Carolina and Georgia, Volume 1
Hewatt, Alexander
Georgia -- History -- Colonial period, ca. 1600-1775; South Carolina -- History -- Colonial period, ca. 1600-1775
This oppressive rigour of their first laws was soon heavily felt by many,
but especially by that peaceable society of people called Quakers. Some
of this sect, who had been banished on account of their religion, out of
mere zeal for making proselytes, returned to the country. They were
instantly seized by those oppressors, condemned and hanged, to prevent
the clandestine incursions of others. Those who had the misfortune to be
taken with convulsions, or any disorder to which vulgar ignorance was a
stranger, were accused of witchcraft, and condemned to death. No age nor
sex were secure from such suspicions, when ignorance, malice and phrenzy
joined in framing accusations, and selecting victims at pleasure. Dreams,
apparitions and tortures were all employed as evidences against persons
accused, and served to increase the number of horrid executions. The
clergy were often accused, and sometimes the judges themselves. The jails
were filled with infants, old men and women, the people were distracted
with gloomy apprehensions, and the country was stained with innocent
blood. At last the popular phrenzy began to subside, and gave way to
painful remorse. The eyes of the blinded fanatics were opened, so as to
discern their guilt; and a general fast was appointed to implore the
pardon and mercy of God for their enormous crimes and horrible delusions.
[Sidenote] Divide into different governments.
This colony, which was planted by oppression, in process of time owed its
extension to the same cause, Dissenters, who all claim an equal right to
liberty in religion, with respect to private judgment and opinion, were
not likely to remain long in harmony and peace among themselves. Though
they reprobated the doctrine of uniformity in England, yet they became
the most bigoted sticklers for it in their new settlement. The tenets of
others, who differed from their mode of worship, were condemned without
scruple or hesitation, insomuch that the oppression from which they fled
in Britain was like gentle toleration, when compared with that to which
they subjected their fellow-refugees. Hence various sectaries arose in
their settlement, who claimed the same right to dissent from them, which
they formerly did from the church of England. But their claim was
rejected, and of consequence a persecution for conscience sake commenced
among that people, who had become separatists in defence of universal
toleration. However, these sprigs, torn by violence from the old root,
had the same resource left; they separated, and planted themselves in a
new soil, and spread their branches over the country. Hence different
governments took their origin, and different colonies were settled, by
persons who were denied religious freedom, and the right of private
judgment, in Massachuset's bay.
[Sidenote] A colony planted in Maryland.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account