An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
The feudal claims that insult humanity, and show how near man is to the
brute creation when laws are first made, were afterwards attempted to be
enumerated; but a general cry of indignation and horrour prevented the
deputy from finishing the frightful picture of human debasement and
brutality. The vestiges of these direful oppressions, however, were
still held dear by these very men, who, not having the compass of
morality to direct their politics, were humane rather through weakness
of nerves than soundness of understanding.
Be this as it may, the motion of the viscount de Noailles excited a
sudden enthusiasm, mixed with anger. The members of the privileged
orders, like children, seemed to say, by their actions, if you force me
to give up this toy, it is fair that you should resign your
sugar-plumb.—One gave a blow in the face; and the retort courteous was a
back-handed stroke. For a member, that the duke d’Aiguillon should not
be generous at the expence of others, proposed the _immediate_
suppression of all places and emoluments granted so profusely by the
court, as the heaviest burthen of the people—because obliged to support
with their necessaries the luxuries of the great; who, detained as a
kind of guards at court, were not only prevented from enlivening the
provinces by their presence, but distressed them by drawing away their
produce. Distinguishing, however, between the pensions obtained by
intrigue, and those that were the reward of actual services,—he moved,
that the former should be suppressed, and the latter reduced.
A motion was then made, that not only feudal rights, but all the
jurisdiction of the lords of manors, established on the same arbitrary
ground, should be abolished.
The president now, according to rule, perceiving that no one attempted
to speak against the motion, was proceeding to put it to the vote—but he
paused, reproaching himself for attempting to put an end to such an
interesting discussion before such among the clergy, as wished to speak,
had had an opportunity of declaring their sentiments.
This artful compliment roused the bishop of Nancy to declare, ‘that, the
continual and sympathizing witnesses of the misery of the people, the
clergy undoubtedly sighed after an opportunity to contribute to their
relief; and that the motion anticipated their desire: yet, to show their
entire approbation of it, he must be permitted to propose in addition,
that the price of the ransom of ecclesiastical feudalities should not be
converted to the profit of the actual incumbent; but thrown into a fund
for the relief of the poorer part of the body.’
Public-domain text, read in full here on John Shaqi.
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