An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
The liberty of the press, which had been virtually established, at this
period, was a successful engine employed against the assembly. And to a
nation celebrated for epigrammatic fancy, and whose taste had been so
refined by art, that they had lost the zest of nature, the simplicity of
some of the members, their awkward figures, and rustic gait, compared
with the courtly mien, and easy assurance of the chevaliers of
Versailles, afforded an excellent subject. Some of these satires were
written with considerable wit, and such a happy turn of caricature, that
it is impossible not to laugh with the author, though indirectly
ridiculing the principles you hold sacred. The most respectable decrees,
the most important, and serious discussions, were twisted into jests;
which divided the people without doors into two distinct parties; one,
speaking of the assembly with sovereign contempt, as a set of upstarts
and babbling knaves; and the other, setting up new thrones for their
favourites, and viewing them with blind admiration, as if they were a
synod of demi-gods. The contenancing of this abuse of freedom was
ill-judged. The different parties were already sufficiently heated; yet
it would have been impossible, perhaps, to have restrained the temper of
the times, so strong is the intoxication of a new folly, though it would
have been easy for the assembly to have passed a decree respecting
libels. But so ardent was become their passion for liberty, that they
were unable to discriminate between a licentious use of that important
invention, and it’s real utility. Treating then with an untimely disdain
the many abusive publications, which were sold within the very walls
where they were sitting, they were not aware of the effect which they
produced on the minds of mock heroes, who, having no principle but
honour, were ready to risk their lives to sooth distressed beauty, no
matter what produced it; or to alleviate the sufferings of a king,
though the consequence of his turpitude or tergiversation.
After the wreck of a government the plan of a new constitution ought to
be immediately formed, that is, as soon as circumstances will possibly
admit, and presented to the citizens for their acceptance; or rather the
people should depute men for that purpose, and give them a limited time
for framing one. A constitution is a standard for the people to rally
round. It is the pillar of a government, the bond of all social unity
and order. The investigation of it’s principles makes it a fountain of
light; from which issue the rays of reason, that gradually bring forward
the mental powers of the whole community. And whenever the wheels of
government, like the wheels of any other machine, are found clogged, or
do not move in a regular manner, they equally require alteration and
improvement: and these improvements will be proportionably perfect as
the people become enlightened.
Public-domain text, read in full here on John Shaqi.
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