An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in EuropeWollstonecraft, Mary
Philosophy
An historical and moral view of the origin and progress of the French Revolution; and the effect it has produced in Europe
Wollstonecraft, Mary
France -- History -- Revolution, 1789-1799 -- Causes
Meanwhile the assembly, instead of instantly examining into the
particulars of that alarming convulsion, and exerting themselves to
cause a proper respect to be paid to the sovereignty of the law,
childishly gave way to the universal transport: instead of considering
the peremptory wish of the people to remove the king to Paris as a
distrust of their wisdom, as well as of the veracity of the court, which
was in some measure the case, they unanimously agreed to the motion of
Mirabeau, seconded by Barnave, ‘that the king and assembly should not be
separated during the present sessions.’ Mirabeau, and other popular
members, were probably glad to have the person of the king secured,
without being obliged to appear, in an ostensible manner, in the affair;
because they always endeavoured to keep a little hold on the court,
whilst they led the people. Such are the pitiful shifts of men, who are
not guided by the compass of moral principles, which alone render the
character dignified or consistent. Readily then acquiescing in a measure
the most fatal and contemptible, they decreed, that the assembly was
inseparable from the person of the king, and sent a deputation to inform
him of this resolve, previous to his departure.
That Louis, finding all his projects for the present defeated, and after
such a narrow escape for his life, should readily have acceded to the
demand of the multitude, is not in the least extraordinary.—But, that
the representatives of the nation should, without resistance or
remonstrance, have surrendered their authority, and thrown themselves
head-long into the heart of a city, which could be suddenly agitated,
and put into the most disorderly and dangerous commotion, by the
intrigues or folly of any desperate or factious leader of the
multitude—suffering themselves to be environed by it’s wall, shut in by
it’s barriers—in a word—choosing to live in a capacious prison; for men
forced, or drawn into any such situation, are in reality slaves or
prisoners,—almost surpasses belief. This absurd conduct, in fact, can be
accounted for only by considering the national character, and the
different though equally interested views, of the court and popular
parties, in the assembly.
Independent of the additional incense of praise, with which Mirabeau
wished to be continually regaled, in the metropolis, he had a decided
preference for it, frequently asserting, that it was the only place
where society was truly desirable; the people and place, in spite of
their vices and follies, equally attaching the taste they cultivated.
Exclaiming against capitals, the impartial observer must acknowledge,
that much has been done to render this a superb monument of human
ingenuity.
Public-domain text, read in full here on John Shaqi.
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