An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous EscapeKnox, Robert
History
An Historical Relation of the Island Ceylon in the East Indies: Together with an Account of the Detaining in Captivity the Author and Divers other Englishmen Now Living There, and of the Author's Miraculous Escape
Knox, Robert
Sri Lanka -- Description and travel -- Early works to 1800; Sri Lanka -- Social life and customs
The next morning they are brought out; they then put on clean
cloths, and purifie themselves, reckoning they come into the
presence of God. Then they tie to their wrists the Leaf wherein
the Governors Licence is, and repair under some Bogahah, God-Tree,
and all the Officers of the County assemble with a vast number of
people besides. Coker-nuts are brought, and Oyl is there extracted
from them in the sight of the people, that all may see their is no
deceit. Also they have a Pan of Cow-dung and water boyling close by:
The Oyl and Cow-dung being both boyling and throughly hot, they take
a young leaf of a Coker-nut Tree and dip that into the Oyl, that all
may see it is hot. For it singes, and frizzels up, and roars as if
you poured water into hot boyling Oyl. And so they do likewise to the
Cow-dung. When all are satisfied the Oyl is hot, the two men come and
stand on each side of this boyling Oyl; and say, The God of Heaven
and Earth is witness, that I did not do this that I am accused of;
Or, The four sorts of Gods be witness, That this Land in controversie
is mine. And then the other swears quite contrary. But first the
Accuser alwayes swears. The Accused also relates his own innocence,
or his own Right and Title. The cloths that their hands were bound
up in are taken off. And immediatly upon using the former words,
he dips his two fingers into the hot Oyl, flinging it out three
times. And then goes to the boyling Cow-dung, and does the same. And
so does the other. Then they tie up their hands again with the cloth,
and keep both of them Prisoners till the next day. When their hands
are looked upon, and their fingers-ends rubbed with a cloth, to see
if the skin come off. And from whose fingers the skin comes, he is
forsworn. The Penalty of which is a great forfeiture to the King and
great satisfaction to the Adversary.
I am able to testifie, that the fingers of some of these that have
thus sworn have been whole from any scald after this use of hot Oyl:
but whether it be their innocence or their Art, that it thus comes to
pass, I know not. The penalty of the breach of the Laws or Customes
of this Land is at the pleasure of the Judg, either amercement,
or imprisonment, or both.
[How they exact Fines.] For the taking of Fines from men, on whom they
are laid, this is their Custom. The Officers, wheresoever they meet the
man, stop him in the place. Where they take away his Sword and Knife;
and make him pull off his Cap and Doublet; and there he sits with his
Keepers by him, till he pays the Fine. And if he delays paying it,
they clap a great Stone upon his back; in which condition he must
remain till he pays it. And if he doth not pay, they load him with
more Stones, until his compliance prevent further pains. Another way
they have to exact the payment of the Fines laid upon them. They take
some sprigs of Thorns, and draw them between the mans naked Legs till
he pays. But if he remain obstinate they clap him up in chains.
Public-domain text, read in full here on John Shaqi.
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