Kiallah tiannah, Degery illand avah oppala hanguand mordy, As the saying is, if I come to beg Butter-milk, why should I hide my Pan. Which is ordinarily spoken to introduce the business that one man comes to speak to the other about. Hingonna wellendam cor cottonwat geah par wardenda netta. A Begger and a Trader cannot be lost. Because they are never out of their way. Atting mitting delah hottarah harracurnowah. To lend to another makes him become an Enemy. For he will hate you if you ask him for it again. Annuna min yain ecka ourowaying younda eppa. Go not with a Slave in one Boat. It signifies, to have no dealing or correspondence with any ones Slave. For if any dammage should happen, it would fall upon your head, and by their Law you must make it good. Issara otting bollanowa pos cotting. First look in the hand, afterwards open the mouth. Spoken of a Judge, who first must have a Bribe before he will pronounce on their side. Take a Ploughman from the Plough, and wash off his dirt, and he is fit to rule a Kingdom. Spoken of the People of Cande Uda, where there are such eminent Persons of the Hondrew rank; and because of the Civility, Understanding, and Gravity of the poorest Men among them. No body can reproach the King and the Beggar. Because the former is above the slander of the People, and nothing can be said bad enough of the latter: Like Noia and Polonga. Denoting Irreconcileable Enemies. The story of which two Serpents hath been related before. He that hath Money to give to his Judge, needs not fear, be his Cause right or wrong. Because of the corruption of the great Men, and their greediness of Bribes. If our Gerehah, fortune be bad, what can God do against it? Reckoning that none of their Gods have Power to reverse the fate of an ill Planet. The Ague is nothing, but the Head-ach is all. That Countrey is very subject to Agues, which do especially afflict their heads who have them. I might multiply many more of their Proverbial sayings, but let these suffice. I cannot pretend to give an account, of the Grammar of this Tongue; I shall only give a few instances of their words, and leave it to the Learned to make their Conjectures. First, I will give you some of their Nouns Plural. [Something of their Grammer.] Minnia, A Man. Minnis, Men. Cucula, A Cock. Cuculong, Cocks. Cole-la, A Boy. Colani, Boyes. Gahah, A Tree. Gos, Trees. Auhoun, A Horse. Auspio, horses. Polaha, A young Jack Polas, Jacks. But usually when they have occasion to speak of many they express themselves by Numerals set after the Noun; as Dissawva two, three, &c. An Egg, Bittera, Eggs, Bittera cattei, word for word, Egg many. Their Verbs they form after this manner: