An Historical View of the Philippine Islands, Vol 2 (of 2): Exhibiting their discovery, population, language, government, manners, customs, productions and commerce.Martínez de Zúñiga, Joaquín
History
An Historical View of the Philippine Islands, Vol 2 (of 2): Exhibiting their discovery, population, language, government, manners, customs, productions and commerce.
Martínez de Zúñiga, Joaquín
Philippines -- History -- 1521-1812
Under these circumstances the King of Jolo, Mahomet Alimudin, resolved
on a visit to the Governor at Manila; but this was opposed by the two
Jesuits, on the ground of the ascendancy, which, during his absence,
his brother Bantilan would acquire, and who was the determined enemy
of the Christian name. The King's intention being whispered, Bantilan
raised such opposition to it in the court, and among the chiefs,
that the irritation became general, and the Jesuits consulted their
own safety in retiring to Zamboanga. A short time afterwards the
King likewise having been attempted to be murdered, fled to Manila to
request the aid of the Governor. On his way he arrived at Zamboanga,
and by the assistance of the Spaniards proceeded to Manila, which
he entered with seventy persons in his train, and was accommodated
at the charge of the King. He afterwards made his public entry,
was received with great ostentation, and visited by the principal
people in Manila, who brought him presents of gold chains, diamonds,
ornaments, rich apparel, and many such things of that nature, as
might be expected from the generosity of the Spaniards, and himself
and suite were supported at the public expense.
The Archbishop was desirous of making him a convert to the Christian
faith, a proposal which he embraced apparently with great fervor, and
he was accordingly instructed in the leading principles of our holy
religion; but as the general idea was, that he felt little attachment
to our religion, and only expected by that means to secure our aid
in reinstating him on the throne, his baptism was postponed.
This delay mortified the Bishop of Ylocos, who was particularly anxious
for it, and not being able to bend the Archbishop to his views, he
persuaded the King to go to the town of Panique, the first town in
Ylocos, in order to be baptized there, a Spaniard accompanying him
to act as godfather. Besides his own he had a Spanish guard, and he
was received with distinguished honour in every part through which he
passed. In Panique he was baptized by the name of Fernando, with great
solemnity, by a Dominican, assisted by many others of that order, on
the 29th of April, 1750. On his return to Manila, the Governor received
him with a general salute, and ordered entertainments of comedies,
dances, fire-works, and bull-fights, in honour of his arrival.
In Jolo, Bantilan, the brother of King Alimudin, assumed the supreme
authority, after having compelled his brother to take refuge in
Manila. He was the worst enemy the Spaniards ever had, on account
of the great depredations he committed on the coasts of all the
islands. The Archbishop was extremely desirous of repressing these
attacks, but the means he possessed were equally inadequate to this,
as insufficient to attempt the reinstatement of the King of Jolo on
his throne.
CHAPTER XI.
ANNO DOM. 1750.
The Administration of the Marquis of Obando.
Public-domain text, read in full here on John Shaqi.
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