An Historical View of the Philippine Islands, Vol 2 (of 2): Exhibiting their discovery, population, language, government, manners, customs, productions and commerce.Martínez de Zúñiga, Joaquín
History
An Historical View of the Philippine Islands, Vol 2 (of 2): Exhibiting their discovery, population, language, government, manners, customs, productions and commerce.
Martínez de Zúñiga, Joaquín
Philippines -- History -- 1521-1812
them in great respect; but notwithstanding this, as may be expected,
there will be some bold enough to conceive enmity against them, and for
this reason military stations, or escorts, become necessary for their
protection. Occasionally a mutinous disposition will be shown, and a
whole multitude will declare against the fathers, from which unhappy
consequences might arise, did not the different military stations
scattered through the country afford a check to such disposition. By
means of such cautionary, rather than splendid establishments, these
islands were originally subdued, and these in many parts still exist;
but the missionaries being very few in number, it often becomes
necessary to make a journey of a whole day, when confession or other
ecclesiastical rites are to be administered. In addition to this,
they are but very poorly paid; for what is one hundred dollars, and
two hundred measures of rice, for the maintenance of a Spaniard on
these missions?
This very small stipend is insufficient to cover their expenses,
and they are exposed to every privation, without the enjoyment
of any one comfort. Of all this our magistrates are the cause,
many of them seeking various pretexts for withholding the stipends,
and even obliging the fathers to go to the capital to receive them,
as I have myself seen. Such is the misery these poor friars undergo,
that at times they are compelled to subsist on what is allowed them for
their escorts, and live without that protection, rather preferring to
be exposed to the insults of those heathens, than to perish through
hunger. The military stations are also very thinly scattered, and
the loyal Indians very incapable of imposing any restraint on their
countrymen.
If what has been expended in vain and fruitless expeditions had been
employed in these certain means of civilization, much more progress
would have been made. It is true that we never can expect such rapid
progress as our ancestors made in the conquest, because the Indians
are more enlightened. Even the Christian converts persuade them not
to be baptized, that they may avoid the payment of tribute or other
imposts. The custom, too, of one tribe revenging the murder of an
individual of that tribe upon the tribe of the murderer, very much
impedes conversion, and consequently civilization, for from hence
results the necessity of the weakest tribes changing their residence,
or forming a confederacy with others. In such case Christianity must
suffer, for the baptized Indians must always follow the Infidels
of their tribe, and be alienated from the fathers, or be exposed
to constant hostility. Nothing but the extension of protection,
and the gradual dissemination of our religious tenets, will abolish
this sanguinary custom. The Christian morality is so salutary in its
effects, as to extract vice from every heart, in which it has not
taken too deep a root.
Public-domain text, read in full here on John Shaqi.
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