An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
being both sower and reaper, sometimes sowing all his life in tears
that another may reap in joy. The truth of Christ’s saying in verses
37, 38, is illustrated, but as a prophecy it is not fulfilled, by the
successful mission of the apostles to Samaria, where Christ sowed at
this time and they reaped subsequently (Acts 8:5-8, 14-17).
39 And many of the Samaritans of that city believed on
him for the saying[149] of the woman, which testified,
He told me all that ever I did.
[149] ver. 29.
40 So when the Samaritans were come unto him, they
besought him that he would tarry with them: and he
abode there two days.
41 And many more believed because of his own word;
42 And said unto the woman, Now we believe, not
because of thy saying: for[150] we have heard _him_
ourselves, and know that this is indeed the Christ,
the Saviour of the world.
[150] ch. 17:8; 1 John 4:14.
=39-42.= This mission of Christ to the Samaritans is not inconsistent
with his directions to his apostles, when they were commissioned, not
to go into any Samaritan city, for the reason of that prohibition was
not his unwillingness to open the Gospel to the heathen, but the fact
that his apostles did not yet comprehend its catholicity, and could
not therefore successfully preach it to the heathen. That the opening
of the doors to others than Jews was neither an afterthought with
Christ, nor a supplemental act originating with Paul, is evident from
the incident recorded here. Notice that the faith of the Samaritans
rested on Christ’s words--he apparently wrought no miracles; and
that they recognized in him the Saviour not of the nation but of the
_world_. “Universalism was more akin to the Messianic faith of the
Samaritans than to that of the Jews, with their definite and energetic
feeling of nationality.”--(_Meyer._) Notice too, the forms of Christian
experience illustrated in this passage; one (ver. 39) rests on the
testimony of others, the other (ver. 42) rests on a personal communion
with and experience of Christ as a Messiah and Saviour.
* * * * *
Ch. 4:43-54. THE CURE OF THE CENTURION’S SON.--TWO KINDS OF FAITH; A
POOR FAITH REQUIRES MIRACLES; A TRUE FAITH ACCEPTS CHRIST’S WORD SIMPLY.
43 Now after two days he departed thence, and went
into Galilee.
44 For Jesus himself testified, that[151] a prophet
hath no honour in his own country.
[151] Matt. 13:57; Mark 6:4; Luke 4:24.
45 Then when he was come into Galilee, the Galilæans
received him, having seen[152] all the things that he
did at Jerusalem at the feast: for[153] they also went
unto the feast.
[152] ch. 2:23.
[153] Deut. 16:16.
Public-domain text, read in full here on John Shaqi.
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