An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
15:2; 16:21; Mark 8:31; 15:1; Luke 7:3; 22:52). Here it seems to me
more probably to designate rank (_Lucke_, _De Wette_) than age
(_Luthardt_, _Godet_). The leaders in the accusation were the first
to withdraw. The words “even unto the last” are wanting in most
MSS.--=Jesus was left alone.= The circle of accusers had all
withdrawn. The people and the disciples may have still remained; hence
the woman is described as “standing in the midst;” that is, of the
auditors who, before this interruption, had been listening to the
teaching of Jesus (ver. 2). The woman remains waiting, as if to
receive the sentence of Jesus. The people remain waiting to hear the
end of this strange episode.
10 When Jesus had lifted up himself, and saw none but the
woman, he said unto her, Woman, where are those thine
accusers? hath no man condemned thee?
11 She said, No man, Lord. And Jesus said unto her, Neither
do I condemn[307] thee: go, and sin[308] no more.
[307] ch. 3:17.
[308] ch. 5:14.
=10, 11. Hath no man condemned thee?= They had then _all_withdrawn?--
=Neither do I condemn thee.= He contrasts himself with the accusers;
they could not, he will not. He does not, however, pronounce her
forgiven. There is no evidence of repentance or of faith, as, for
example, in the case of the woman that was a sinner in Luke 7:37. His
language condemns the sin, and it gives opportunity for repentance
to the sinner. “It is a declaration of sufferance, not of
justification.”--(_Godet._)--=Go, and sin no more.= Comp. ch. 5:14.
The object of divine forgiveness is a divine life in the forgiven.
* * * * *
Ch. 8:12-20. CHRIST’S DISCOURSE CONCERNING HIMSELF.--HE IS LIGHT,
LIBERTY, LIFE.--HE GIVES LIGHT TO THOSE THAT FOLLOW HIS EXAMPLE,
LIBERTY TO THOSE THAT OBEY HIS WORD, LIFE TO THOSE THAT PUT THEIR
FAITH IN HIM.--HE IS ATTESTED BY HIS OWN CHARACTER AND BY HIS FATHER’S
WITNESS.--HE IS MADE KNOWN IN AND BY HIS PASSION AND DEATH.--HIS FATHER
IS THE SOURCE OF HIS TEACHING, HIS WORKS, AND HIS CHARACTER.--HIS
CHARACTERIZATION OF WILFUL OPPUGNERS OF THE TRUTH: CHILDREN OF THE
WORLD; CHILDREN OF THE DEVIL.--CHRIST’S SHORT METHOD WITH DEISTS (ver.
46). See note at end of chapter.
Public-domain text, read in full here on John Shaqi.
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