An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
part of the Women’s Court where these chests stood, or, more probably,
an adjoining apartment used in connection with them, perhaps where the
money was kept, was also designated the treasury, and it is this
apartment that is indicated by the word here.--=For his hour was not
yet come.= See ch. 7:30, note.
21 Then said Jesus again unto them, I go my way, and
ye[322] shall seek me, and[323] shall die in your sins:
whither I go, ye[324] cannot come.
[322] ch. 7:34.
[323] Job 20:11; Ps. 73:18-20; Prov. 14:32; Isa.
65:20; Ephes. 2:1.
[324] Luke 16:28.
=21. I go away.= Not _my way_, a translation for which there is no
authority whatever in the original.--=And ye shall seek me, and shall
die in your sins.= _In your sins_ means not, _by reason of your sins_,
but, _while continuing in a state of sin_. This verse is not to be
taken as an evidence that a sincere and contrite seeking of Christ as
a pardoning and redeeming Saviour will ever be in vain. It is
interpreted by many a so-called death-bed repentance, in which
deliverance from a future penalty is sought, without any real
contrition of heart for past sins. But, coupled with the next clause,
it seems to me strongly opposed to the doctrine of a universal
restitution.--=Whither I go ye cannot come.= Compare ch. 7:34, “Ye
shall seek me and shall not find me; and where I am, thither ye cannot
come,” and contrast ch. 14:3, “I will come again and receive you unto
myself, that where I am, there ye may be also.” See also ch. 17:24.
22 Then said the Jews, Will he kill himself? because he
saith, Whither I go, ye cannot come.
23 And he said unto them, Ye are from beneath; I am from
above: ye are of this world; I am not of this world.
24 I said[325] therefore unto you, that ye shall die in
your sins: for[326] if ye believe not that I am _he_, ye
shall die in your sins.
[325] verse 21.
[326] Mark 16:16.
Public-domain text, read in full here on John Shaqi.
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