An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
=43, 44. Why do ye not understand my speech?= He has thus far spoken
parabolically, as though reluctant to characterize them openly as
children of the devil. He now abandons the dark saying, and speaks
plainly.--=Even because ye cannot hear my word.= _Word_ is the doctrine
taught, _speech_ is the form in which it is clothed; to _hear_ is to
receive with the heart, as in Matt. 13:16, 20; John 5:24; 8:47, etc.;
to _understand_ is to comprehend intellectually. The implication then
is that he who is unwilling to receive and act upon the doctrine of
Christ in his heart and life cannot comprehend the forms in which it is
couched. The declaration is thus the converse of ch. 7:17.--=Ye are
from your father the devil.= God is the Father of Christ, and of all
those who through faith in Christ are born again; they become by
adoption his children (Rom. 8:15-17), are sent into the world by their
Father (ch. 17:18), and manifest their Father unto the world (Phil.
2:15). In like manner they that resist the truth are children, by
their own choice, of the devil, commissioned by him, serving him, and
manifesting his spirit, in their selfishness, cupidity, malice, and
all uncharitableness. In each case the soul derives its spirit from
its own chosen father. The whole contrast would be almost meaningless
if by the devil Christ understood only a poetic personification of
evil in human nature. There are two households, one of God, the other
of Satan; two churches, one of truth and love, the other of falsehood
and malignity. “This verse is one of the most decisive testimonies for
the objective personality of the devil. It is quite impossible to
suppose an accommodation to Jewish views, or a metaphorical form of
speech, in so solemn and direct an assertion as this.”--(_Alford._)--
=The will= (lusts is too narrow a word; the original signifies earnest
desire, but generally of a bad sort) =of your father ye are determined
to do=. Literally, _will to do_. Resolute determination to evil is
clearly indicated by the form of the sentence (θέλετε ποιεῖν). The
language of Christ here, therefore, does not apply to sins of
ignorance and inattention. He is speaking to wilful opposers of the
truth.--=He was a murderer from the beginning.= Not because he
inspired Cain’s murder of his brother Abel, but because, from the very
outset, he endeavored to seduce into disobedience, and so to destroy,
the human race. His declaration “Ye shall not surely die” (Gen. 3:4)
was not merely a lie, but a lie having for its object the death of
mankind.--=Stood not in the truth.= It seems to me that there is here
a reference to the fall of the devil. So Augustine and the Roman
Catholic commentators generally; _contra_, Meyer, Alford, and the
moderns. Satan was in a high position, but he did not _stand_, because
truth was not his foundation, and--=Because truth is not in him=. No
definite article is appended to _truth_ here. Satan did not _stand_ on
Public-domain text, read in full here on John Shaqi.
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