An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
=35-37. Again the next day.= That is, the day following the apparent
public discourse, so briefly reported in the preceding verses
(29-34).--=And two of his disciples.= See on their names verse 40 and
note. As they were disciples of the Baptist it is to be presumed that
they had been baptized, but by John’s baptism which was unto
repentance and not in the name of the Father, Son, and Holy Ghost. See
Acts 19:3-5.--=As he walked.= Or, as we should say, _As he was taking
a walk_. One of the numerous indications in the Gospels that Christ
was a lover of nature, and accustomed to meditate and study in
communion with nature.--=Saith, Behold the Lamb of God.= See on verse
29. Observe the practical value of line upon line. John’s private
message recalls and repeats his public testimony. See Phil. 3:1.--=And
the two disciples heard him speak.= He spoke possibly in soliloquy,
more probably to them. It is clear that it was not a public discourse
which is here reported. There is no ground for the hypothesis that the
two disciples had not heard the discourse of the previous day. Rather
the implication is that they had heard it, and these words uttered to
them in private by their teacher, enforced the public lesson, and led
them to seek further knowledge concerning the one who was pointed out
to them as the Messiah. Observe how this passage teaches the value of
personal work and personal influence. The first disciples are led to
seek Christ, not by the public discourse, but by the private words of
the Baptist; by private influence they bring Peter (41); by private
invitation Philip is added to the disciples (43); and by his personal
solicitation Nathanael is brought to Christ (45).--=And they followed
Jesus.= Not, in the religious sense of the words, became followers of
Jesus; not till later did they leave all to follow him (Luke, ch. 5).
The simplest is also the truest interpretation of these words. They
literally followed him; drawn partly by curiosity, partly, perhaps, by
a real spiritual desire for closer acquaintance with the one whom
their teacher designated as the Lamb of God.
38 Then Jesus turned, and saw them following, and saith
unto them, What seek ye? They said unto him, Rabbi, (which
is to say being interpreted, Master,) where dwellest thou?
39 He saith unto them, Come and see. They came and saw
where he dwelt, and abode with him that day: for it was
about the tenth hour.
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