An illustrated commentary on the Gospel according to St. JohnAbbott, Lyman
Religion
An illustrated commentary on the Gospel according to St. John
Abbott, Lyman
Bible. John -- Commentaries
=5. His mother saith onto the servants.= The fact that there were
servants, and more than one, indicates that the family was in at least
comfortable if not opulent circumstances. Christ associated with the
rich as readily as with the poor; but the rich did not, as readily as
the poor, associate with him. Her direction to the servants and their
unquestioning obedience indicates that in this marriage festival she
had some degree of authority.
6 And there were set there six water-pots of stone, after
the manner of the purifying of the Jews, containing two or
three firkins apiece.
7 Jesus saith unto them, Fill the water-pots with water.
And they filled them up to the brim.
8 And he saith unto them, Draw[70] out now, and bear unto
the governor[71] of the feast. And they bare _it_.
[70] Eccles. 9:7.
[71] Rom. 13:7.
=6-8.= The forms of the water-pot and of the ewer, with which the water
was drawn or dipped out, are shown in the accompanying illustration.
The water-pots may have set in the room; more probably in an ante-room
or in the courtyard of the house. The fact that the water was provided
for purifying is stated to account for the presence of so much water;
and the reference to the manner of the Jews is added for the Gentile
readers, for whom John especially wrote. On these ceremonial washings,
see Mark 7:2-5, notes. The _firkin_ (μετρητης) is equivalent to 8⅞
gallons; the whole amount of water, therefore, was between 100 and 150
gallons. Since the jars were filled to the brim, the water was apparent
_after_ they were filled; there was, therefore, no room for fraud or
mistake. The statement of the exact number and proximate size indicates
that we have here the description of an eye-witness. It also indicates
that there were a large number of guests.
[Illustration: WATER-POTS AND EWERS.]
Public-domain text, read in full here on John Shaqi.
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