An Inquiry into the Nature of Peace and the Terms of Its PerpetuationVeblen, Thorstein
Philosophy
An Inquiry into the Nature of Peace and the Terms of Its Perpetuation
Veblen, Thorstein
Peace; World War, 1914-1918 -- Peace
So much, however, is fairly within the possibilities of the calculable
future; its realisation would turn in great measure on the
discontinuance of certain outworn or disserviceable institutional
arrangements; as, e.g., the remnants of a decayed monarchy, and the
legally protected vested interests of certain business enterprises and
of certain office-holding classes. What more and farther might
practicably be undertaken in this way, in the absence of marplot
office-holders, office-seekers, sovereigns, priests and monopolistic
business concerns sheltered under national animosities and restraints of
trade, would be something not easy to assign a limit to. All the minor
neutrals, that cluster about the North Sea, could unquestionably be
drawn into such a composite nationality, in the absence, or with due
disregard, of those classes, families and individuals whose pecuniary or
invidious gain is dependent on or furthered by the existing division of
these peoples.
The projected defensive league of neutrals is, in effect, an inchoate
coalescence of the kind. Its purpose is the safeguarding of the common
peace and freedom, which is also the avowed purpose and justification of
all those modern nations that have outlived the regime of dynastic
ambition and so of enterprise in dominion for dominion's sake, and have
passed into the neutral phase of nationality; or it should perhaps
rather be said that such is the end of endeavour and the warrant of
existence and power for these modern national establishments in so far
as they have outlived and repudiated such ambitions of a dynastic or a
quasi-dynastic order, and so have taken their place as intrinsically
neutral commonwealths.
It is only in the common defense (or in the defense of the like
conditions of life for their fellowmen elsewhere) that the citizens of
such a commonwealth can without shame entertain or put in evidence a
spirit of patriotic solidarity; and it is only by specious and
sophistical appeal to the national honour--a conceit surviving out of
the dynastic past--that the populace of such a commonwealth can be
stirred to anything beyond a defense of their own proper liberties or
the liberties of like-minded men elsewhere, in so far as they are not
still imbued with something of the dynastic animus and the chauvinistic
animosities which they have formally repudiated in repudiating the
feudalistic principles of the dynastic State.
Public-domain text, read in full here on John Shaqi.
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