Just what will be the nature and the concrete expression of these ideal aspirations that move the common run is a matter of habitual preconceptions; and habits of thought vary from one people to another according to the diversity of experience to which they have been exposed. Among the Western nations the national prestige has come to seem worth while as an ulterior end, perhaps beyond all else that is comprised in the secular scheme of things desirable to be had or to be achieved. And in the apprehension of such of them as have best preserved the habits of thought induced by a long experience in feudal subjection, the service of the sovereign or the dynasty still stands over as the substantial core of the cultural scheme, upon which sentiment and endeavour converge. In the past ages of the democratic peoples, as well as in the present-day use and wont among subjects of the dynastic States--as e.g., Japan or Germany--men are known to have resolutely risked, and lost, their life for the sake of the sovereign's renown, or even to save the sovereign's life; whereas, of course, even the slightest and most nebulous reflection would make it manifest that in point of net material utility the sovereign's decease is an idle matter as compared with the loss of an able-bodied workman. The sovereign may always be replaced, with some prospect of public advantage, or failing that, it should be remarked that a regency or inter-regnum will commonly be a season of relatively economical administration. Again, religious enthusiasm, and the furtherance of religious propaganda, may come to serve the same general purpose as these secular ideals, and will perhaps serve it just as well. Certain "principles," of personal liberty and of opportunity for creative self-direction and an intellectually worthy life, perhaps may also become the idols of the people, for which they will then be willing to risk their material fortune; and where this has happened, as among the democratic peoples of Christendom, it is not selfishly for their own personal opportunity to live untroubled under the light of these high principles that these opinionated men are ready to contend, but rather impersonally for the human right which under these principles is the due of all mankind, and particularly of the incoming and of later generations.