On these and the like intangible ends the common man is set with such inveterate predilection that he will, on provocation, stick at nothing to put the project through. For such like ends the common man will lay down his life; at least, so they say. There may always be something of rhetorical affectation in it all; but, after all, there is sufficient evidence to hand of such substance and tenacity in the common man's hold on these ideal aspirations, on these idols of his human spirit, as to warrant the assertion that he is, rather commonly, prepared to go to greater lengths in the furtherance of these immaterial gains that are to inure to someone else than for any personal end of his own, in the way of creature comforts or even of personal renown. For such ends the common man, in democratic Christendom is, on provocation, willing to die; or again, the patient and perhaps more far-seeing common man of pagan China is willing to live for these idols of an inveterate fancy, through endless contumely and hard usage. The conventional Chinese preconceptions, in the way of things that are worth while in their own right, appear to differ from those current in the Occident in such a way that the preconceived ideal is not to be realised except by way of continued life. The common man's accountability to the cause of humanity, in China, is of so intimately personal a character that he can meet it only by tenaciously holding his place in the sequence of generations; whereas among the peoples of Christendom there has arisen out of their contentious past a preconception to the effect that this human duty to mankind is of the nature of a debt, which can be cancelled by bankruptcy proceedings, so that the man who unprofitably dies fighting for the cause has thereby constructively paid the reckoning in full. Evidently, if the common man of these modern nations that are prospectively to be brought under tutelage of the Imperial government could be brought to the frame of mind that is habitual with his Chinese counterpart, there should be a fair hope that pacific counsels would prevail and that Christendom would so come in for a regime of peace by submission under this Imperial tutelage. But there are always these preconceptions of self-will and insubordination to be counted with among these nations, and there is the ancient habit of a contentious national solidarity in defense of the nation's prestige, more urgent among these peoples than any sentiment of solidarity with mankind at large, or any ulterior gain in civilisation that might come of continued discipline in the virtues of patience and diligence under distasteful circumstances.