Embedded in the common sense of the British population at large is a certain large and somewhat sullen sense of fair dealing. In this they are not greatly different from their neighbours, if at all, except that the body of common sense in which this British sense of fair dealing lies embedded is a maturer fashion of common sense than that which serves to guide the workday life of many of their neighbours. And the maturity in question appears to be chiefly a matter of their having unlearned, divested themselves of, or been by force of disuse divested of, an exceptionally large proportion of that burden of untoward conceits which western Europe, and more particularly middle Europe, at large has carried over from the Middle Ages. They have had time and occasion to forget more of what the exigencies of modern life make it expedient to have forgotten. And yet they are reputed slow, conservative. But they have been well placed for losing much of what would be well lost. Among other things, their preconception of national animosity is not secure, in the absence of provocation. They are now again in a position to learn to do without some of the useless legacy out of the past,--useless, that is, for life as it runs today, however it may be rated in the setting in which it was all placed in that past out of which it has come. And the question is whether now, under the pressure of exigencies that make for a disestablishment of much cumbersome inherited apparatus for doing what need not be done, they will be ruled by their sense of expediency and of fair dealing to the extent of cancelling out of their own scheme of life so much of this legacy of conventional preconceptions as has now come visibly to hinder their own material well-being, and at the same time to defeat that peace and security for which they have shown themselves willing to fight. It is, of course, a simpler matter to fight than it is to put away a preconceived, even if it is a bootless, superstition; as, e.g., the prestige of hereditary wealth, hereditary gentility, national vainglory, and perhaps especially national hatred. But if the school is hard enough and the discipline protracted enough there is no reason in the nature of things why the common run of the British people should not unlearn these futilities that once were the substance of things under an older and outworn order. They have already shown their capacity for divesting themselves of outworn institutional bonds, in discarding the main substance of dynastic rule; and when they now come to face the exigencies of this new situation it should cause no great surprise if they are able to see their way to do what further is necessary to meet these exigencies. * * * * *