An Inquiry into the Nature of Peace and the Terms of Its PerpetuationVeblen, Thorstein
Philosophy
An Inquiry into the Nature of Peace and the Terms of Its Perpetuation
Veblen, Thorstein
Peace; World War, 1914-1918 -- Peace
Presuming, therefore, as the spokesmen of such a peace-compact are
singularly ready to presume, that the era of peace and good-will which
they have in view is to be of a piece with the most tranquil decades of
the recent past, only more of the same kind, it becomes a question of
immediate interest to the common man, as well as to all students of
human culture, how the common man is to fare under this regime of law
and order,--the mass of the population whose place it is to do what is
to be done, and thereby to carry forward the civilisation of these
pacific nations. It may not be out of place to recall, by way of
parenthesis, that it is here taken for granted as a matter of course
that all governmental establishments are necessarily conservative in all
their dealings with this heritage of culture, except so far as they may
be reactionary. Their office is the stabilisation of archaic
institutions, the measure of archaism varying from one to another.
With due stabilisation and with a sagacious administration of the
established scheme of law and order, the common man should find himself
working under conditions and to results of the familiar kind; but with
the difference that, while legal usage and legal precedent remain
unchanged, the state of the industrial arts can confidently be expected
to continue its advance in the same general direction as before, while
the population increases after the familiar fashion, and the investing
business community pursues its accustomed quest of competitive gain and
competitive spending in the familiar spirit and with cumulatively
augmented means. Stabilisation of the received law and order will not
touch these matters; and for the present it is assumed that these
matters will not derange the received law and order. The assumption may
seem a violent one to the students of human culture, but it is a simple
matter of course to the statesmen.
Public-domain text, read in full here on John Shaqi.
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