An Inquiry into the Principles of Political Oeconomy (Vol. 1 of 2): Being an essay on the science of domestic policy in free nations. In which are particularly considered population, agriculture, trade, industry, money, coin, interest, circulation, banks, exchange, public credit, and taxesSteuart, James, Sir
History
An Inquiry into the Principles of Political Oeconomy (Vol. 1 of 2): Being an essay on the science of domestic policy in free nations. In which are particularly considered population, agriculture, trade, industry, money, coin, interest, circulation, banks, exchange, public credit, and taxes
Steuart, James, Sir
Economics
The project of introducing popery into England was blown before it was
put in practice, and so misgave. Queen Elizabeth kept her own secret,
and succeeded in a similar attempt. The scheme of a general excise was
pushed with too much vivacity, was made a matter of party, ill-timed,
and the people nowise prepared for it; hence it will be the more
difficult to bring about at another time, without the greatest
precautions.
In turning and working upon the spirit of a people, nothing is
impossible to an able statesman. When a people can be engaged to murder
their wives and children, and to burn themselves, rather than submit to
a foreign enemy, when they can be brought to give their most precious
effects, their ornaments of gold and silver, for the support of a common
cause; when women are brought to give their hair to make ropes, and the
most decrepit old men to mount the walls of a town for its defence; I
think I may say, that by properly conducting and managing the spirit of
a people, nothing is impossible to be accomplished. But when I say,
nothing is impossible, I must be understood to mean, that nothing
essentially necessary for the good of the people is impossible; and this
is all that is required in government.
That it requires a particular talent in a statesman to dispose the minds
of a people to approve even of the scheme which is the most conducive to
their interest and prosperity, appears from this; that we see examples
of wise, rich and powerful nations languishing in inactivity, at a time
when every individual is animated with a quite contrary spirit; becoming
a prey to their enemies, like the city of Jerusalem, while they are
taken up with their domestic animosities, only because the remedies
proposed against these evils contradict the spirit of the times[G].
Footnote G:
This was writ in the year 1756, about the time the island of Minorca
was taken by the French.
The great art of governing is to divest one’s self of prejudices and
attachments to particular opinions, particular classes, and above all to
particular persons; to consult the spirit of the people, to give way to
it in appearance, and in so doing to give it a turn capable of inspiring
those sentiments which may induce them to relish the change, which an
alteration of circumstances has rendered necessary.
Public-domain text, read in full here on John Shaqi.
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