An Introduction to PhilosophyFullerton, George Stuart
Philosophy
An Introduction to Philosophy
Fullerton, George Stuart
Philosophy
the type of messages that go through the telephone. Something definite
and valuable he might know with regard to the spheres of action and of
thought of his telephonic subscribers, but outside those spheres he
could have no experience. Pent up in his office he could never have
seen or touched even a telephonic subscriber _in himself_. Very much
in the position of such a telephone clerk is the conscious _ego_ of
each one of us seated at the brain terminals of the sensory nerves.
Not a step nearer than those terminals can the _ego_ get to the 'outer
world,' and what in and for themselves are the subscribers to its nerve
exchange it has no means of ascertaining. Messages in the form of
sense-impressions come flowing in from that 'outside world,' and these
we analyze, classify, store up, and reason about. But of the nature of
'things-in-themselves,' of what may exist at the other end of our
system of telephone wires, we know nothing at all.
"But the reader, perhaps, remarks, 'I not only see an object, but I can
_touch_ it. I can trace the nerve from the tip of my finger to the
brain. I am not like the telephone clerk, I can follow my network of
wires to their terminals and find what is at the other end of them.'
Can you, reader? Think for a moment whether your _ego_ has for one
moment got away from his brain exchange. The sense-impression that you
call touch was just as much as sight felt only at the brain end of a
sensory nerve. What has told you also of the nerve from the tip of
your finger to your brain? Why, sense-impressions also, messages
conveyed along optic or tactile sensory nerves. In truth, all you have
been doing is to employ one subscriber to your telephone exchange to
tell you about the wire that goes to a second, but you are just as far
as ever from tracing out for yourself the telephone wires to the
individual subscriber and ascertaining what his nature is in and for
himself. The immediate sense-impression is just as far removed from
what you term the 'outside world' as the store of impresses. If our
telephone clerk had recorded by aid of a phonograph certain of the
messages from the outside world on past occasions, then if any
telephonic message on its receipt set several phonographs repeating
past messages, we have an image analogous to what goes on in the brain.
Both telephone and phonograph are equally removed from what the clerk
might call the 'real outside world,' but they enable him through their
sounds to construct a universe; he projects those sounds, which are
really inside his office, outside his office, and speaks of them as the
external universe. This outside world is constructed by him from the
contents of the inside sounds, which differ as widely from
things-in-themselves as language, the symbol, must always differ from
the thing it symbolizes. For our telephone clerk sounds would be the
real world, and yet we can see how conditioned and limited it would be
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