An Introduction to Psychology: Translated from the Second German EditionWundt, Wilhelm Max
Science
An Introduction to Psychology: Translated from the Second German Edition
Wundt, Wilhelm Max
Educational psychology; Psychology
We can obtain a further result from the experiment with the metronome
described above, if we change the length of the ascending or descending
row of beats. In our diagram each row, A and B, contains sixteen
separate beats, or, taking one rise and fall together, eight double
beats. If we listen attentively to a row of beats of this length
when the metronome is going at a medium rapidity of, say, 1 to 1 1/2
seconds, and then after a short pause repeat a row of exactly the same
length, we recognise immediately the identity of the two. In the same
way a difference will be immediately noticed, if the second row is only
by one beat longer or shorter than the first. It is immaterial whether
we beat in ascending or descending rhythm. Now it is obvious that such
an immediate recognition of the identity of two successive rows is only
possible if each of them is in consciousness as a whole. It is not at
all necessary for both of them to be in consciousness at the same time.
We can see at once that consciousness must grasp them as wholes, if
we consider for one moment an analogous case, e.g. the recognition of
a complex visual image. If we look, for example, at a regular hexagon
for a short time, and then cast another glance at the same figure, we
recognise at once that both images are identical. Such a recognition
is impossible if we divide the figure up into several parts and show
these parts separately. Just as the two visual images appeared in
consciousness as wholes, so must each of our rows of beats appear as a
whole, if the second is to call up a similar impression to the first.
The difference consists in this, that the hexagon was perceived in all
its parts at once, whereas the beats followed each other in succession.
Just because they follow in this way, such a row of beats possesses
this advantage, that we can thereby determine precisely how far we
can extend such a row so that it is still possible to grasp it in
consciousness as a whole. It has been proved by such experiments that
sixteen successive beats, alternately rising and falling, or so-called
2/8 time, is the maximum for such a row, in order that all the separate
elements may still find room in our consciousness. We may therefore
consider such a row as a measure for the scope of consciousness under
these given conditions. At the same time it appears that this measure
is, between certain limits, independent of the rapidity of succession
of the beats. A grasping together of the row as a whole becomes,
however, impossible, when the beats follow each other so slowly that
no rhythm may be heard, or when the rapidity is so great that the 2/8
time is lost, and the mind tries to group the beats together in a more
complicated rhythm. The former limit lies at about 2 1/2 seconds, and
the latter at 1 second.
Public-domain text, read in full here on John Shaqi.
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