An Introduction to the History of ScienceLibby, Walter
History
An Introduction to the History of Science
Libby, Walter
Science -- History
In spite of the satirical tone of this passage much of it may be
accepted as the unwilling tribute of a hostile critic. Democracy is the
triumph of the masses over the oligarchs. It is merciful in the
administration of justice. It shows a magnanimous spirit and does not
magnify the importance of trifles. It prefers the rule of its friends to
the rule of a despot. Under its government people feel themselves
blessed by happiness, liberty, and equality. The culture of the
democratic man is above all characterized by adaptability.
In the nineteenth century Matthew Arnold, the apostle of culture,
discussing the civilization of a democratic nation of many millions,
unconsciously confirmed the views of Plato in some respects, while
showing interesting points of difference. He expressed his admiration of
the institutions, solid social conditions, freedom and equality, power,
energy, and wealth of the people of the United States. In the daintiness
of American house-architecture, and in the natural manners of the free
and happy American women he saw a real note of civilization. He felt
that his own country had a good deal to learn from America, though he
did not close his eyes to the real dangers to which all democratic
nations are exposed. Arnold failed in his analysis of American
civilization to confirm Plato's judgment concerning the variety of
natures to be found in the democratic State, as well as the Greek
philosopher's censure that democracy shows disregard of ethical
principles. In fact, Arnold considered the people of the United States
singularly homogeneous, singularly free from the distinctions of class;
"we [the English] are so little homogeneous, we are living with a system
of classes so intense, that the whole action of our minds is hampered
and falsened by it; we are in consequence wanting in lucidity, we do not
see clear or think straight, and the Americans have here much the
advantage of us." As for the second point of difference between Arnold
and Plato, the English critic recognized that the American people
belonged to the great class in society in which the sense of conduct and
regard for ethical principles are particularly developed.
Public-domain text, read in full here on John Shaqi.
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