"At last [says Mr. Lawson], the corpse is brought away from that hurdle to the grave by four young men, attended by the relations, the king, old men, and all the nation. When they come to the sepulchre, which is about six feet deep and eight feet long, having at each end (that is, at the head and foot) a light-wood or pitch-pine fork driven close down the sides of the grave firmly into the ground (these two forks are to contain a ridgepole, as you shall understand presently), before they lay the corpse into the grave, they cover the bottom two or three time over with the bark of trees; then they let down the corpse (with two belts that the Indians carry their burdens withal) very leisurely upon the said barks; then they lay over a pole of the same wood in the two forks, and having a great many pieces of pitch- pine logs about two foot and a half long, they stick them in the sides of the grave down each end and near the top, through of where (sic) the other ends lie in the ridge-pole, so that they are declining like the roof of a house. These being very thick placed, they cover them many times double with bark; then they throw the earth thereon that came out of the grave and beat it down very firm. By this means the dead body lies in a vault, nothing touching him. After a time the body is taken up, the bones cleaned, and deposited in an ossuary called the Quiogozon." Dr Fordyce Grinnell, physician to the Wichita Agency, Indian Territory, furnishes the following description of the burial ceremonies of the Wichita Indians, who call themselves. "_Kitty-la- tats_" or those of the tattooed eyelids.